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Wie heeft de Titanic laten zinken?
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Wie heeft de Titanic laten zinken?
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Wie heeft de Titanic laten zinken? 2 jaren, 5 maanden geleden #16965

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Zoals altijd 'er is meer er is altijd meer!'

Een roman die het lot van de Titanic voorspeld, en een ander schip dat bijna hetzelfde lot onderging.
http://en.wikipedia.org/wiki/Morgan_Robertson

Morgan Robertson schreef in 1898 "Futility". Het beschreef de eerste reis van een trans-Atlantische luxe cruiseliner genaamd de Titan. Hoewel het werd aangeprezen als onzinkbaar vaart het op een ijsberg en zinkt het met verlies van vele levens. In 1912 was er de Titanic, een trans-Atlantische luxeliner wat meermaals werd aangeprezen als onzinkbaar. Het vaart ook op een ijsberg en zinkt weer met groot verlies van het levens en op haar maidentrip. In het boek is de maand van de ramp, april, dezelfde als die van de echte gebeurtenis. Er waren 3.000 passagiers in het boek, in werkelijkheid waren het er 2207. In het boek waren er 24 Reddingsboten, in werkelijkheid 20.

Een paar maanden nadat de Titanic zonk, was een stoomschip op reis over de mistige Atlantische Oceaan met slechts een jonge jongen op wacht. Ineens kwam in hem de gedachte op dat hij op de plek voer waar de Titanic was gezonken, en ineens werd hij doodsbang door de naam van zijn schip de Titanian. Hij raakte in paniek, luide het scheepsalarm. Het schip stopte en wel net op tijd want een reusachtige ijsberg doemde op uit de mist, direct op het pad van het schip. De Titanian werd gered.


http://www.amazon.com/Futility-Wreck-Titan-Morgan-Robertson/dp/1599869586

A novel that predicted the Titanic's destiny, and another ship that almost followed
Morgan Robertson, in 1898, wrote "Futility". It described the maiden voyage of a transatlantic luxury liner named the Titan. Although it was touted as being unsinkable, it strikes an iceberg and sinks with much loss of life. In 1912 the Titanic, a transatlantic luxury liner widely touted as unsinkable strikes an iceberg and sinks with great loss of life on her maiden voyage. In the Book, the Month of the Wreck was April, same as in the real event. There were 3,000 passengers on the book; in reality, 2,207. In the Book, there were 24 Lifeboats; in reality, 20.
Months after the Titanic sank, a tramp steamer was traveling through the foggy Atlantic with only a young boy on watch. It came into his head that it had been thereabouts that the Titanic had sunk, and he was suddenly terrified by the thought of the name of his ship - the Titanian. Panic-stricken, he sounded the warning. The ship stopped, just in time: a huge iceberg loomed out of the fog directly in their path. The Titanian was saved.
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Wie heeft de Titanic laten zinken? 2 jaren, 5 maanden geleden #17016

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"Futility or the wreck of the Titan"

*/me gooit de gedachte dat het zinken van die boot een ongeluk was nu definitief over boord.*
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Wie heeft de Titanic laten zinken? 2 jaren, 5 maanden geleden #17280

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Oh...ik zie dat Combi het ook al gevonden heeft....

op de volgende website zie je een tabel met zeer toevallige overeenkomsten...

http://www.historyonthenet.com/Titanic/futility.htm
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Wie heeft de Titanic laten zinken? 1 jaar, 10 maanden geleden #36391

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Via Lange Harry in de schreeuwdoos:

Political Vel Craft

Veil Of Politics
JFK Killed Just Days After Shutting Down Rothschild’s Fed Reserve In 1963: Secret Memo Shows President Signed Executive Orders EO-11 And EO-110! ORDERS ARE STILL IN FORCE BUT NOT ENFORCED!!!


Read How The Facts Were Spun To The Public In Rothschild’s Britain at 8:21 AM on 19th April 2011

So according to the article above, it was a secret memo about aliens, oh yes, aliens had a lot to gain in murdering JFK. Aliens Hired Lee Harvey Oswald {by media he acted alone!!!} Thats a very concrete statement eh? What about the aliens now according to U.K.’s Mail Online? How could Oswald act alone if aliens were involved. The U.K. Mail Online Challenging the Warren Commission??? How could aliens gain from this?

The word [Alien] interchangeable with the name [Rothschild]? Rothschild gained by burying the TRUTH behind the Executive Orders 11,110 that protected the U.S. Citizens by shutting down the High Taxation process in Paying Interest to ROTHSCHILD’S Fed Reserve Printing Machine.

Remember how psychotic the reasoning was behind The Vietnam War and how Johnson/Nixon prevented The U.S. from winning that war? The Vietnam War started in 1954 & JFK scheduled the ending of that war by 1965, but Johnson/Nixon kept it going until January 15, 1973. Well who gained from 8 more years of a financed war and with many years to come in interest payments for the money borrowed on the war effort from Rothschild? Rothschild? Nahhhh,,,,,, Tell Me It Isn’t So, It Was The Aliens!

United States suffered 58,119 killed, 153,303 wounded – Not too bad in the depopulation arena either for the ole British Monarchy.

President John F. Kennedy exterminated the Rothschild Federal Reserve System, As Did President Lincoln Who Was Also Assassinated For The Same. In 1963, JFK signed Executive Orders EO-11 and EO-110, returning to the government the CONSTITUTIONAL responsibility to print money, taking that privilege away from the Rothschild International Federal Reserve System Who Absconded It In 1913.


Lees meer op:
politicalvelcraft.org/2011/04/19/jfk-killed-just-days-after-shutting-down-rothschilds-fed-reserve-in-1963-secret-memo-shows-president-signed-executive-orders-eo-11-and-eo-110/
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Re: Wie heeft de Titanic laten zinken? 1 jaar, 10 maanden geleden #36413

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"Morgan Robertson, in 1898, wrote "Futility"."

wiki.answers.com/Q/Who_is_the_creator_of_the_Titanic hadden de clou gemist..
Laast bewerkt: 1 jaar, 10 maanden geleden Door Neut.
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Re: Wie heeft de Titanic laten zinken? 1 jaar, 10 maanden geleden #37991

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Was Sinking the Titanic an Insurance Scam?

The Olympic, damaged in a collision and destined for the scrapyard, may have been disguised as its sister ship, the Titanic.
by John Hamer

July 23, 2011
www.henrymakow.com/was_sinking_the_titanic.html


In 1908, financier J.P. Morgan planned a brand new class of luxury liners that would enable the wealthy to cross the Atlantic in previously undreamed-of opulence. The construction of the giant vessels, the 'Olympic', the 'Titanic' and the 'Britannic,' began in 1909 at the Harland and Wolff shipyard in Belfast, Ireland.

Unfortunately for Morgan and his personal bank balance, this money-making venture went a little awry. The Olympic, the first one of the three sister-ships to be completed was involved in a serious collision with the British Royal Navy cruiser, HMS Hawke in September 1911 in Southampton a few weeks after its maiden voyage and had to be 'patched-up' before returning to Belfast to undergo proper repair work.

In hindsight, it does seem strange that although the Olympic, the first of the 'sisters' to enter service, was never given the publicity her younger sister, the Titanic, enjoyed the following year Why would that be?

In the meantime a Royal Navy inquiry into the accident found the Olympic at fault for the collision and this meant that the owner, White Star Line's insurance was null and void. The White Star Line was out of pocket to the tune of at least £800,000 (around $90m today) for repairs and lost revenues.

However, for Morgan and the White Star Line, there was even worse news.
It is believed that the keel of the ship was actually twisted and therefore damaged beyond economic repair, which would have effectively meant the scrapyard. The White Star Line would have been bankrupted, given its precarious financial situation..

According to Robin Gardner's book, 'Titanic, the Ship that Never Sank?'
the seeds were sown for an audacious insurance scam - the surreptitious switching of the identities of the two ships, Olympic and Titanic.

In his well-documented work, Gardner presents a long series of credible testimonies, indisputable facts and evidence, both written and photographic, that suggest that the two ships were indeed switched with a view to staging an iceberg collision or other unknown fatal event.

According to Gardner, "Almost two months after the Hawke/Olympic collision, the reconverted Titanic, now superficially identical to her sister except for the C deck portholes, quietly left Belfast for Southampton to begin a very successful 25-year career as the Olympic. Back in the builders' yard, work progressed steadily on transforming the battered hulk of the Olympic into the Titanic. The decision to dispose of the damaged vessel would already have been taken. ... Instead of replacing the damaged section of keel, longitudinal bulkheads were installed to brace it".

How significant then in the light of this statement, that when the wreck of the Titanic was first investigated by Robert Ballard and his crew after its discovery in 1987, the first explorations of the wreckage reportedly showed (completely undocumented in the ships original blueprints) iron support structures in place which appeared to be supporting and bracing the keel.

This was never satisfactorily explained either at the time or subsequently but would certainly be significant if correct and there is absolutely no reason to believe that it is not correct, as it was reported by the puzzled Ballard himself who of course at that time knew nothing (and probably still does not even now) about the alleged switching of the two ships' identities.

---


John Hamer, 59, has a horse-racing business in Yorkshire. This is an excerpt from his book, 'The Falsification of History - Our Distorted Reality' which will be published in mid 2012. John can be contacted at john@pegasusracingclub.com
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Re: Wie heeft de Titanic laten zinken? 1 jaar, 8 maanden geleden #41000

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ThaViking schreef:
Nice Combi, duidelijk verhaal.
Had er ook al ergens eens wat over gelezen. Het is wat met die NepJoden...

Ook zoiets die eed...
http://www.ianpaisley.org/article.asp?ArtKey=jesuit



Text of the Oath:)

I_______________ , now in the presence of Almighty God, the blessed Virgin Mary, the blessed St. John the Baptist, the Holy Apostles, St. Peter and St. Paul, and all the saints, sacred host of Heaven, and to you, my Ghostly Father, the superior general of the Society of Jesus, founded by St. Ignatius Loyola, in the pontification of Paul the Third, and continued to the present, do by the womb of the Virgin, the matrix of God, and the rod of Jesus Christ, declare and swear that His Holiness, the Pope, is Christ's Vice-Regent and is the true and only head of the Catholic or Universal Church throughout the earth; and that by the virtue of the keys of binding and loosing given to His Holiness by my Saviour, Jesus Christ, he hath power to depose heretical Kings, Princes, States, Commonwealths, and Governments, and they may be safely destroyed. Therefore to the utmost of my power I will defend this doctrine and His Holiness's right and custom against all usurpers of the heretical or Protestant authority whatever, especially the Lutheran Church of Germany, Holland, Denmark, Sweden and Norway, and the now pretended authority and Churches of England and Scotland, and the branches of same now established in Ireland and on the continent of America and elsewhere and all adherents in regard that they may be usurped and heretical, opposing the sacred Mother Church of Rome. I do now denounce and disown any allegiance as due to any heretical king, prince or State, named Protestant or Liberal, or obedience to any of their laws, magistrates or officers. I do further declare the doctrine of the Churches of England and Scotland of the Calvinists, Huguenots, and others of the name of Protestants or Masons to be damnable, and they themselves to be damned who will not forsake the same. I do further declare that I will help, assist, and advise all or any of His Holiness's agents, in any place where I should be, in Switzerland, Germany, Holland, Ireland or America, or in any other kingdom or territory I shall come to, and do my utmost to extirpate the heretical Protestant or Masonic doctrines and to destroy all their pretended powers, legal or otherwise. I do further promise and declare that, notwithstanding, I am dispensed with to assume any religion heretical for the propagation of the Mother Church's interest; to keep secret and private all her agents' counsels from time to time, as they entrust me, and not to divulge, directly or indirectly, by word, writing or circumstances whatever; but to execute all that should be proposed, given in charge, or discovered unto me by you, my Ghostly Father, or any of this sacred order. I do further promise and declare that I will have no opinion or will of my own or any mental reservation whatever, even as a corpse or cadaver (perinde ac cadaver), but will unhesitatingly obey each and every command that I may receive from my superiors in the militia of the Pope and of Jesus Christ. That I will go to any part of the world whithersoever I may be sent, to the frozen regions north, jungles of India, to the centres of civilisation of Europe, or to the wild haunts of the barbarous savages of America without murmuring or repining, and will be submissive in all things, whatsoever is communicated to me. I do further promise and declare that I will, when opportunity presents, make and wage relentless war, secretly and openly, against all heretics, Protestants and Masons, as I am directed to do, to extirpate them from the face of the whole earth; and that I will spare neither age, sex nor condition, and that will hang, burn, waste, boil, flay, strangle, and bury alive these infamous heretics; rip up the stomachs and wombs of their women, and crush their infants' heads against the walls in order to annihilate their execrable race. That when the same cannot be done openly I will secretly use the poisonous cup, the strangulation cord, the steel of the poniard, or the leaden bullet, regardless of the honour, rank, dignity or authority of the persons, whatever may be their condition in life, either public or private, as I at any time may be directed so to do by any agents of the Pope or Superior of the Brotherhood of the Holy Father of the Society of Jesus. In confirmation of which I hereby dedicate my life, soul, and all corporal powers, and with the dagger which I now receive I will subscribe my name written in my blood in testimony thereof; and should I prove false, or weaken in my determination, may my brethren and fellow soldiers of the militia of the Pope cut off my hands and feet and my throat from ear to ear, my belly be opened and sulphur burned therein with all the punishment that can be inflicted upon me on earth, and my soul shall be tortured by demons in eternal hell forever. That I will in voting always vote for a Knight of Columbus in preference to a Protestant, especially a Mason, and that I will leave my party so to do; that if two Catholics are on the ticket I will satisfy myself which is the better supporter of Mother Church and vote accordingly. That I will not deal with or employ a Protestant if in my power to deal with or employ a Catholic. That I will place Catholic girls in Protestant families that a weekly report may be made of the inner movements of the heretics. That I will provide myself with arms and ammunition that I may be in readiness when the word is passed, or I am commanded to defend the Church either as an individual or with the militia of the Pope. All of which I,_______________, do swear by the blessed Trinity and blessed sacrament which I am now to receive to perform and on part to keep this my oath. In testimony hereof, I take this most holy and blessed sacrament of the Eucharist and witness the same further with my name written with the point of this dagger dipped in my own blood and seal in the face of this holy sacrament.

(He receives the wafer from the Superior and writes his name with the point of his dagger dipped in his own blood taken from over his heart.)

(Superior speaks:)

You will now rise to your feet and I will instruct you in the Catechism necessary to make yourself known to any member of the Society of Jesus belonging to this rank. In the first place, you, as a Brother Jesuit, will with another mutually make the ordinary sign of the cross as any ordinary Roman Catholic would; then one crosses his wrists, the palms of his hands open, and the other in answer crosses his feet, one above the other; the first points with forefinger of the right hand to the centre of the palm of the left, the other with the forefinger of the left hand points to the centre of the palm of the right; the first then with his right hand makes a circle around his head, touching it; the other then with the forefinger of his left hand touches the left side of his body just below his heart; the first then with his right hand draws it across the throat of the other, and the latter then with a dagger down the stomach and abdomen of the first. The first then says Iustum; and the other answers Necar; the first Reges; the other answers Impious. The first will then present a small piece of paper folded in a peculiar manner, four times, which the other will cut longitudinally and on opening the name Jesu will be found written upon the head and arms of a cross three times. You will then give and receive with him the following questions and answers:

From whither do you come? Answer: The Holy faith.

Whom do you serve? Answer: The Holy Father at Rome, the Pope, and the Roman Catholic Church Universal throughout the world.

Who commands you? Answer: The Successor of St. Ignatius Loyola, the founder of the Society of Jesus or the Soldiers of Jesus Christ.

Who received you? Answer: A venerable man in white hair.

How? Answer: With a naked dagger, I kneeling upon the cross beneath the banners of the Pope and of our sacred order.

Did you take an oath? Answer: I did, to destroy heretics and their governments and rulers, and to spare neither age, nor sex, nor condition; to be as a corpse without any opinion or will of my own, but to implicitly obey my Superiors in all things without hesitation or murmuring.

Will you do that? Answer: I will.

How do you travel? Answer: In the bark of Peter the fisherman.

Whither do you travel? Answer: To the four quarters of the globe.

For what purpose? Answer: To obey the orders of my General and Superiors and execute the will of the Pope and faithfully fulfil the conditions of my oaths.

Go ye, then, into all the world and take possession of all lands in the name of the Pope. He who will not accept him as the Vicar of Jesus and his Vice-Regent on earth, let him be accursed and exterminated.




baphomet schreef:
Was JFK’s ‘Secret Society” Speech One Reason Why the Vatican Orchestratred His Murder?

Was JFK’s ‘Secret Society” Speech One Reason Why the Vatican Orchestratred His Murder?

Kennedy spoke against any religious leader, including the Pope, from influencing his actions as President. Researchers claim this was one reason he was killed, as the Vatican-led New World Order knew he had uncovered their evil plans.

By Greg Szymanski

On Sept. 12, 1960, President John F. Kennedy spoke to The Greater Houston Ministerial Assoc., saying emphatically that no religious leader, including the Pope, had the right to control his actions and influence the foreign and domestic policies in any way, shape or form.



For his strong words and his speech denouncing secret societies and religious infiltration, some researchers of the JFK assassination claim this speech “set him up for murder by the Vatican/New World Order controllers through the Jesuit Order.”

“In that speech, he outlined the exact methodology of the Jesuit Order when he spoke of the global conspiracy and its operation,” said Walter Williams, an avid researcher of the Vatican conspiracy and its worldwide orchestration of wars and genocide.



Williams, who has appeared several times on Greg Szymanski’s radio show, The Investigative Journal, where he has enlightened Americans about the Vatican and Jesuit connection to the New World Order and the eventual destruction from within of America, added the “Extreme Oath of the Jesuits” administered as the 4 th Vow to the evil Jesuit hierarchy clearly indicates why and how Kennedy was assassinated by the evil symbol of “The Leaden Bullet.”



Here is reprint of the complete “Extreme Jesuit Oath” as published in 1883. It should be noted that nothing has changed today and according to Jesuit insiders who have flipped, including the late Fr. Alberto Rivera, the exact same evil oath is administered today.



CEREMONY OF INDUCTION AND

EXTREME OATH OF THE JESUITS



[When a Jesuit of the minor rank is to be elevated to command, he is conducted into the Chapel of the Convent of the Order, where there are only three others present, the principal or Superior standing in front of the altar. On either side stands a monk, one of whom holds a banner of yellow and white, which are the Papal colors, and the other a black banner with a dagger and red cross above a skull and crossbones, with the word INRI, and below them the words IUSTUM NECARE REGES IMPIOS. The meaning of which is: It is just to exterminate or annihilate impious or heretical Kings, Governments or Rulers. Upon the floor is a red cross upon which the postulant or candidate kneels. The Superior hands him a small black crucifix, which he takes in his left hand and presses to his heart, and the Superior at the same time presents to him a dagger, which he grasps by the blade and holds the point against his heart, the Superior still holding it by the hilt, and thus addresses the post.

SUPERIOR.



Among Roman Catholics to be a Roman Catholic, and to be a spy even among your own brethren; to believe no man, to trust no man. Among the Reformers, My son, heretofore you have been taught to act the dissembler: to be a Reformer; among the Huguenots, to be a Huguenot; among the Calvinists, to be a Calvinist; among the Protestants, generally to be a Protestant; and obtaining their confidence to seek even to preach from their pulpits, and to denounce with all the vehemence in your nature our Holy Religion and the Pope; and even to descend so low as to become a Jew among the Jews, that you might be enabled to gather together all information for the benefit of your Order as a faithful soldier of the Pope.



You have been taught to insidiously plant the seeds of jealousy and hatred between communities, provinces and states that were at peace, and incite them to deeds of blood, involving them in war with each other, and to create revolutions and civil wars in countries that were independent and prosperous, cultivating the arts and the sciences and enjoying the blessings of peace. To take sides with the combatants and to act secretly in concert with your brother Jesuit, who might be engaged on the other side, but openly opposed to that with which you might be connected; only that the Church might be the gainer in the end, in the conditions fixed in the treaties for peace and that the end justifies the means.



You have been taught your duty as a spy, to gather all statistics, facts and information in your power from every source; to ingratiate yourself into the confidence of the family circle of Protestants and heretics of every class and character, as well as that of the merchant, the banker, the lawyer, among the schools and universities, in parliaments and legislatures, and in the judiciaries and councils of state, and to "be all things to all men," for the Pope's sake, whose servants we are unto death.

You have received all your instructions heretofore as a novice, a neophyte, and have served as a coadjutor, confessor and priest, but you have not yet been invested with all that is necessary to command in the Army of Loyola in the service of the Pope. You must serve the proper time as the instrument and executioner as directed by your superiors [such as the murder of Cornelius Jansen (1585-1638), Bishop of Ypres, Holland, and father of Jansenism who was a most determined Roman Catholic enemy of the Jesuits and died of a sudden illness - the poison cup - on the 6th of May, 1638 at the young age of fifty-three] for none can command here who has not consecrated his labors with the blood of the heretic; for “without the shedding of blood no man can be saved.” Therefore, to fit yourself for your work and make your own salvation sure, you will, in addition to your former oath of obedience to your Order and allegiance to the Pope, repeat after me:



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Part II



The Jesuits – 1540 Vatican Assassins 92

THE EXTREME OATH OF THE JESUITS

I, M____ N_____, Now, in the presence of Almighty God, the Blessed Virgin Mary, the blessed Michael the Archangel, the blessed St. John the Baptist, the holy Apostles St. Peter and St. Paul and all the saints and sacred hosts of heaven, and to you, my ghostly father, the Superior General of the Society of Jesus, founded by St. Ignatius Loyola, in the Pontificate of Paul the Third [Paul III], and continued to the present, do by the womb of the Virgin, the matrix of God, and the rod of Jesus Christ, declare and swear, that his holiness the Pope is Christ’s Vice-regent and is the true and only Head of the Catholic or Universal Church throughout the earth; and that by virtue of the keys of binding and loosing, given to his Holiness by my Saviour, Jesus Christ, he hath power to depose heretical kings, princes, states, commonwealths and governments, all being illegal without his sacred confirmation and that they may safely be destroyed. Therefore, to the utmost of my power, I shall and will defend this doctrine and His Holiness’ right and custom against all usurpers of the heretical or Protestant authority whatever, especially the Lutheran Church of Germany, Holland, Denmark, Sweden and Norway, and the now pretended authority and churches of England and Scotland, and branches of the same now established in Ireland and on the Continent of America and elsewhere; and all adherents in regard that they be usurped and heretical, opposing the sacred Mother Church of Rome. I do now renounce and disown any allegiance as due to any heretical king, prince or state named Protestants or Liberals or obedience to any of their laws, magistrates or officers.



I do further declare that the doctrines of the churches of England and Scotland, of the Calvinists, Huguenots and others of the name Protestants or Liberals to be damnable, and they themselves damned and to be damned who will not forsake the same.

I do further declare, that I will help, assist and advise all or any of his Holiness’ agents in any place wherever I shall be, in Switzerland, Germany, Holland, Denmark, Sweden, Norway, England, Ireland, or America, or in any other kingdom or territory I shall come to, and do my uttermost to extirpate the heretical Protestants or Liberals’ doctrines and to destroy all their pretended powers, regal or otherwise.



I do further promise and declare, that notwithstanding I am dispensed with, to assume any religion heretical, for the propagating of the Mother Church’s interest, to keep secret and private all her agents’ The Jesuits – 1540 Chapter 1 93

counsels from time to time, as they may entrust me, and not to divulge, directly or indirectly, by word, writing or circumstance whatever; but to execute all that shall be proposed, given in charge or discovered unto me, by you, my ghostly father, or any of this sacred convent.



I do further promise and declare, that I will have no opinion or will of my own, or any mental reservation whatever, even as a corpse or cadaver, (perinde ac cadaver), but will unhesitatingly obey each and every command that I may receive from my superiors in the Militia of the Pope and of Jesus Christ.



That I will go to any part of the world whithersoever I may be sent, to the frozen regions of the North, the burning sands of the desert of Africa, or the jungles of India, to the centres of civilization of Europe, or to the wild haunts of the barbarous savages of America, without murmuring or repining, and will be submissive in all things whatsoever communicated to me.



I furthermore promise and declare that I will, when opportunity presents, make and wage relentless war, secretly or openly, against all heretics, Protestants and Liberals, as I am directed to do, to extirpate and exterminate them from the face of the whole earth; and that I will spare neither age, sex or condition; and that I will hang, burn, waste, boil, flay, strangle and bury alive these infamous heretics, rip up the stomachs and wombs of their women and crush their infants’ heads against the walls, in order to annihilate forever their execrable race. That when the same cannot be done openly, I will secretly use the poisoned cup, the strangulating cord, the steel of the poniard or the leaden bullet, regardless of the honor, rank, dignity, or authority of the person or persons, whatever may be their condition in life, either public or private, as I at any time may be directed so to do by any agent of the Pope or Superior of the Brotherhood of the Holy Faith, of the Society of Jesus.



In confirmation of which, I hereby dedicate my life, my soul and all my corporeal powers, and with this dagger which I now receive, I will subscribe my name written in my own blood, in testimony thereof; and should I prove false or weaken in my determination, may my brethren and fellow soldiers of the Militia of the Pope cut off my hands and my feet, and my throat from ear to ear, my belly opened and sulphur burned therein, with all the punishment that can be inflicted upon me on earth and my soul be tortured by demons in an eternal hell forever!



The Jesuits – 1540 Vatican Assassins 94



All of which I, M_____ N_____, do swear by the blessed Trinity and blessed Sacrament, which I am now to receive, to perform and on my part to keep inviolably; and do call all the heavenly and glorious host of heaven to witness these my real intentions to keep this my oath.



In testimony hereof I take this most holy and blessed Sacrament of the Eucharist, and witness the same further, with my name written with the point of this dagger dipped in my own blood and sealed in the face of this holy convent.



[He receives the wafer from the Superior and writes his name with the point of his dagger dipped in his own blood taken from over the heart.]



SUPERIOR.



You will now rise to your feet and I will instruct you in the Catechism necessary to make yourself known to any member of the Society of Jesus belonging to this rank.



In the first place, you, as a Brother Jesuit, will with another mutually make the ordinary sign of the cross as any ordinary Roman Catholic would; then one crosses his wrists, the palms of his hands open, the other in answer crosses his feet, one above the other; the first points with the forefinger of the right hand to the center of the palm of the left, the other with the forefinger of the left hand points to the center of the palm of the right; the first then with his right hand makes a circle around his head, touching it; the other then with the forefinger of his left hand touches the left side of his body just below his heart; the first then with his right hand draws it across the throat of the other, and the latter then with his right hand makes the motion of cutting with a dagger down the stomach and abdomen of the first. The first then says Iustum; and the other answers Necare; the first then says Reges. The other answers Impios. (The meaning of which has already been explained.) The first will then present a small piece of paper folded in a peculiar manner, four times, which the other will cut longitudinally and on opening the name JESU will be found written upon the head and arms of a cross three times. You will then give and receive with him the following questions and answers.



The Jesuits – 1540 Chapter 1 95

Ques. From whither do you come?

Ans. From the bends of the Jordan, from Calvary, from the Holy Sepulchre, and lastly from Rome.

Ques. What do you keep and for what do you fight?

Ans. The Holy faith.

Ques. Whom do you serve?

Ans. The Holy Father at Rome, the Pope, and the Roman Catholic Church Universal throughout the world.

Ques. Who commands you?

Ans. The Successor of St. Ignatius Loyola, the founder of the Society of Jesus or the Soldiers of Jesus Christ.

Ques. Who received you?

Ans. A venerable man in white hair.

Ques. How?

Ans. With a naked dagger, I kneeling upon the cross beneath the banners of the Pope and of our sacred Order.

Ques. Did you take an oath?

Ans. I did, to destroy heretics and their governments and rulers, and to spare neither age, sex nor condition. To be as a corpse without any opinion or will of my own, but to implicitly obey my superiors in all things without hesitation or murmuring.

Ques. Will you do that?

Ans. I will.

Ques. How do you travel?

Ans. In the bark of Peter the fisherman.

Ques. Whither do you travel?

Ans. To the four quarters of the globe.

Ques. For what purpose?

Ans. To obey the orders of my General and Superiors and execute the will of the Pope and faithfully fulfill the conditions of my oath.

Ques. Go ye, then, into all the world and take possession of all lands in the name of the Pope. He who will not accept him as the Vicar of Jesus and his Vice-regent on earth, let him be accursed and exterminated. {} 17[Emphasis added]



(This same identical Oath can be found in Subterranean Rome by Carlos Didier, translated from the French and published in New York in 1843. It can also be found in the Library of Congress, Catalog Card Number, 66-43354.)



A portion of the Oath published in 1894 reads:

“I do now renounce and disown my allegiance as due to any heretical King, Prince or State, named Protestant, or liberals, or obedience to any of their laws or magistrates or officers.



I do further declare that the doctrine of the churches of England and Scotland, of the Calvinists, Huguenots and other of the name Protestant or Liberals, to be damnable, and they themselves to be damned who will not forsake the same.

I do further declare that I will help, assist and advise all or any of His Holiness’ agents, in any place where I shall be, in Switzerland, Germany, Holland, Denmark, Sweden, Norway, England, Ireland or America, or in any other kingdom or territory I shall come to, and do my utmost to extirpate the heretical Protestant or liberal doctrines, and to destroy all their pretended powers, legal or otherwise.” {} 18



A portion of the Oath entered into the Congressional Record as taken by the Fourth Degree of the Knights of Columbus, published in Feb. 15, 1913 reads:



” . . . That I will provide myself with arms and ammunition that I may be in readiness when the word is passed, or am commanded to defend the church either as an individual or with the militia of the Pope . . .



In testimony hereof, I take this holy Eucharist and witness the same further with my name written with the point of this dagger dipped in my own blood [Does this not sound like the oath of the Mafia called 'Omerta'?] and sealed in the face of this holy sacrament . . .



I do further declare that I will . . . do my utmost to extirpate the heretical Protestant or Liberal doctrines and to destroy all their pretended powers, legal or otherwise . . . I do further promise and declare, that I will, when opportunity presents, make and wage relentless war, secretly or openly, against all heretics, Protestants, Liberals and Masons, as I am directed to do to extirpate and exterminate them from the face of the whole earth, and that I will spare neither age, sex, nor condition . . . And that I will hang, burn, waste, boil, flay, strangle, bury alive, these infamous heretics, open up the stomachs and wombs of their women and crush their infants’ heads against the walls in order to annihilate their execrable race . . .



The Jesuits – 1540 Chapter 1 97



That when the same cannot be done openly, I will secretly use the poison cup, the strangulation cord, the steel of the poniard, or the leaden bullet, regardless of the honor, rank, dignity or authority of the person or persons whatsoever may be their condition in life, either public or private, as I at any time may be directed so to do by any agent of the Pope or superior of the brotherhood of the holy faith of the Society of Jesus [Does not this sound like the Jesuit Oath?].



Should I prove false or weaken in my determination, may my brethren and fellow militia of the Pope cut off my hands and feet, cut my throat from ear to ear, may my belly be opened and sulphur burning therein with all the punishment that can be inflicted upon me on earth and my soul shall be tormented by demons in eternal hell forever [Does not this sound like a Masonic Oath?]. That I will in voting always vote for a Knight of Columbus in preference to a Protestant, especially a Mason . . . ” [The former Governor of the State of California was Gray Davis, a Fourth Degree Knight of Columbus, who is continued to further disarm the citizens of that State in preparation for the coming massive Chinese invasion of the West Coast after the Company's new "Sword of the Church" first conquers Taiwan, Japan, South Korea, the entire Pacific Rim and then Hawaii. This Chinese naval campaign will apparently be fueled by Unocal's oil from the Caspian Basin because of which the Jesuit Order's war in Afghanistan is presently being fought.]” {} 19



(Dear truth-seeker, the Jesuits not only authored the above Oath of the Knights of Columbus but also, as we shall later see, they wrote the Oaths of Scottish Rite Freemasonry over one hundred years prior to the creation of their new Order of the Knights of Columbus. In 1879 Edmond Ronayne, another Bible-believing hero, converted Romanist and Past Master of the Keystone Lodge in Chicago, gives some of the guidelines from his Masonic Handbook – Hand Book of Freemasonry -evidencing nearly identical Oaths with Freemasonry’s supposed enemies and junior Jesuits, “the Knights of Columbus”:

“When a brother reveals any of our great secrets; whenever, for instance, he tells anything about Boaz, or Tubalcain, or Jachin, or that awful Mah-hah-bone (‘the name of the great Masonic god’), or even, whenever a minister prays in the name of Christ in any of our assemblies, you must always hold yourself in readiness, if called upon, to cut his throat from ear to ear, pull out his tongue by the roots, and bury his body at the bottom of some lake or pond. Of course, all this must be done in secret, as it was in the case of that notorious man [Captain William] Morgan [who was murdered by the Brotherhood for publishing Illustrations of Masonry,



The Jesuits - 1540 Vatican Assassins 98



otherwise known as Exposition of Freemasonry, in 1827, revealing the first three degrees of Masonry including all the signs and grips while functioning in the lodge room which is patterned after Solomon's Temple], for both law and civilization are opposed to such barbarous crimes, but then, you know you must live up to your obligation, and so long as you have sworn to do it, by being very strict and obedient in the matter, you’ll be free from sin.” {} 20[Emphasis added])



A portion of the Oath published in 1981 by one of our heroes Alberto Rivera, a former Professed Jesuit under this Extreme Oath reads:



CEREMONY OF INDUCTION AND EXTREME OATH OF THE JESUITS



(Given to a Jesuit of minor rank when he is to be elevated to a position of command.)

Superior Speaks:

“My son, heretofore you have been taught to act the dissembler among the Roman Catholics to be a Roman Catholic, and to be a spy even among your own brethren: to believe no man, to trust no man. Among the reformers, to be a reformer; among the Huguenots (French Protestants) to be a Huguenot: among the Calvinists, to be a Calvinist: among the Protestants (those who protest and disagree with the Roman Catholic institution), generally to be a Protestant: and obtaining their confidence to seek even to preach from their pulpits, and to denounce with all the vehemence (violent emotion) in your nature our Holy Religion and the Pope; and even to descend so low as to become a Jew among the Jews, that you might be enabled to gather together all information for the benefit of your order as a faithful soldier of the Pope.



You have been taught to insidiously plant the seeds of jealousy and hatred between states that were at peace, and incite them to deeds of blood, involving them in war with each other, and to create revolutions and civil wars in communities, provinces and countries that were independent and prosperous, cultivating the arts and the sciences and enjoying the blessings of peace;



The Jesuits – 1540 Chapter 1 99



To take sides with the combatants and to act secretly in concert with your brother Jesuit who might be engaged on the other side, but openly opposed to that with which you might be connected; Only that the church might be the gainer in the end in the conditions fixed in the treaties for peace, and that the ends justify the means.



You have been taught your duty as a spy, to gather all statistics, facts and information in your power from every source: to ingratiate yourself into the confidence of the family circle of Protestants and heretics of every class and character, as well as that of the merchant, the banker, the lawyer, among the schools and universities, in parliaments and legislatures, and in the judiciaries and councils of State, and to “be all things to all men,” for the Pope’s sake, whose servants we are unto death.

You have received all your instructions heretofore as a novice (one who has no training), a neophyte (a newly ordained priest), and have served as a coadjutor (worked as a helper), confessor and priest, but you have not yet been invested with all that is necessary to command in the army of Loyola and in the service of the Pope.



You must serve the proper time as the instrument and executioner as directed by your superiors; for none can command here who has not consecrated (made secret or holy) his labors with the blood of the heretic; for ‘without the shedding of blood no man can be saved.’



Therefore, to fit yourself for your work and make your own salvation sure, you will in addition to your former Oath of obedience to your order and allegiance to the Pope, repeat after me:



‘I____________, now, in the presence of Almighty God, the blessed Virgin Mary, the blessed Michael the Archangel, the blessed St. John the Baptist, the Holy Apostles, St. Peter and St. Paul and all the saints and sacred hosts of heaven . . .

I furthermore promise and declare that I will, when opportunity presents, make and wage relentless war, secretly and openly, against all heretics, Protestants and Liberals, as I am directed to do. That when the same cannot be done openly, I will secretly use the poisoned cup, the strangulation cord, the steel of the poniard (a dagger) or the leaden bullet, regardless of the honor, rank, dignity, or authority of the person.



The Jesuits – 1540 Vatican Assassins 100



or persons, whatever may be their condition in life, either public or private, as I at any time may be directed so to do by any agent of the Pope or superior of the brotherhood of the holy faith, of the Society of Jesus.’ ”

Greg Szymanski



Bron: v666.wordpress.com/2007/02/15/40/
Laast bewerkt: 1 jaar, 8 maanden geleden Door combi.
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Re: Wie heeft de Titanic laten zinken? 1 jaar, 8 maanden geleden #41002

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Jezuïeten-eed

IUSTUM, NECAR, REGES, IMPIOUS. (Het uitroeien of vernietigen van goddeloze of ketterse Koningen, Overheden, of Heersers is rechtvaardig.)

Mijn zoon, eertijds is u onderwezen te handelen als een huichelaar: onder Rooms Katholieken een Rooms Katholiek, en om een spion te zijn zelfs onder uw eigen broeders; om geen mens te geloven, om geen mens te vertrouwen. Onder de Gereformeerden, een gereformeerde te zijn; onder Hugenoten, een Hugenoot te zijn; onder Calvinisten, een Calvinist te zijn; tussen andere Protestanten, in het algemeen een Protestant te zijn, en hun vertrouwen te verkrijgen, zelfs te willen prediken vanaf hun preekstoel, en met al de felheid welke in uw aard ligt onze Heilige Godsdienst en de Paus aan de kaak te stellen; en zelfs zo laag afdalen door een Jood onder de Joden te worden, zodat u in staat wordt gesteld om alle informatie te verzamelen ten voordele van uw Orde als gelovige soldaat van de Paus.

U bent onderwezen om verraderlijk de zaden van jaloersheid en haat te planten tussen gemeenschappen, provincies, staten welke in vrede waren, en hen tot aan te sporen tot bloederige daden, hen te betrekken in oorlogsvoering met elkaar, en om revoluties en burgeroorlogen te creëren in landen welke onafhankelijk en rijk waren, kunsten en de wetenschappen tot bloei kwamen en genietend van de zegen van vrede.

Om stelling te nemen met de strijders en in het geheim te handelen met uw broeder Jezuïet, welke mogelijk aan de andere zijde deelneemt aan de strijd, maar openlijk tegen datgene waarmee u zou kunnen worden verbonden, slechts zodat de Kerk aan het eind er voordeel aan zou kunnen hebben, middels de voorwaarden vastgelegd in de vredesverdragen en dat het eind de middelen rechtvaardigt.

U bent onderwezen in uw plicht als spion, om al statistieken, feiten en de informatie in uw vermogen en uit elke bron te verzamelen; maak jezelf bemind in de vertrouwelijkheid van de familiecirkel van Protestanten en ketters van elk klasse en karakter, evenals dat van de handelaar, de bankier, de advocaat, onder de scholen en de universiteiten, in de parlementen en wetgevende machten, en de rechterlijke macht en de raden van staat, en wees alles aan alle mensen, voor het belang van de Paus, wiens dienaars wij zijn tot in de dood.

U hebt al uw instructies eertijds ontvangen als nieuwkomer, een beginneling, en heeft gediend als mede-eedgenoot, biechtvader en priester, maar u bent nog niet uitgerust met alles dat noodzakelijk is om bevel te voeren in het Leger van Loyola in dienst van de Paus.

U moet ter zijner tijd dienen als het instrument en beul zoals bepaald door uw meerderen ; want niemand kan hier bevelen wiens werk niet gezegend is met het bloed van de ketter; want " zonder bloedvergieten kan geen mens worden gered." Daarom, om uw voor te bereiden op uw werk en uw eigen redding zeker te maken, zult u, naast uw vroegere eed van gehoorzaamheid aan uw orde en trouw aan de Paus, na me herhalen--- De extreme Eed van de Jezuïeten:

" Ik, _ nu, in aanwezigheid van Almachtige God, Heilige Maagdelijke Maria, heilige Michaël de Aartsengel, heilige St. Johannes de Doopsgezinde, heilige Apostelen St. Peter en St. Paul en alle heiligen en het hemelse hof, en aan u, mijn geestelijk vader, Generaal-oversten van de Sociëteit van Jezus, die door St. Ignatius Loyola in het Pontificaat van Paulus de Derde werd opgericht, en voortgezet tot heden, bij de schoot van de maagd, de matrix van God, en de staf van Jezus Christus, verklaart en zweert, die zijn heiligheid de paus is Christus plaatsbekleder en is het ware en enige hoofd van Katholieke of Universele Kerk over de gehele aarde; en dat krachtens de sleutels van het binden en het losmaken, die aan zijn Heiligheid door mijn Verlosser, Jezus Christus werden gegeven, hij macht heeft om ketterse koningen, prinsen, staten, gemenebesten en overheden af te zetten, allen zijnde onwettig zonder zijn heilige bevestiging en dat zij zonder angst kunnen worden vernietigd.

Daarom, tot het uiterste van mijn vermogen moet en zal ik deze doctrine van zijne Heiligheid recht verdedigen en gebruik het tegen alle overheersers van het ketterse of enig ander Protestants gezag, vooral Lutheranen van Duitsland, Holland, Denemarken, Zweden, Noorwegen, en het nu pretenderend gezag en de kerken van Engeland en Schotland, en de aftakkingen van hetzelfde welke nu in Ierland en op het Amerikaanse continent wordt gevestigd en elders; en alle betreffende aanhangers zodat ze worden overweldigd en verketterd, zich verzettend tegen de heilige Moeder Kerk van Rome. Ik doe nu afstand en verstoot enige eed van trouw aan enig ketterse koning, prins of staat genoemde Protestants of Liberalen, of gehoorzaamheid om het even aan welke wetten, magistraten of ambtenaren.

Ik verder verklaar dat de doctrine van de kerken van Engeland en Schotland, van de Calvinisten, Hugenoten en anderen in naam Protestanten of Liberalen vervloekt zijn en zijzelf zijn vervloekten wie het niet verlaten.

Ik verder verklaar, dat ik zal helpen, assisteren, en adviseren allen of om het even welke van zijne Heiligheids agenten in elke plaats waar ik me bevind, in Zwitserland, Duitsland, Holland, Denemarken, Zweden, Noorwegen, Engeland, Ierland of Amerika, of in enig ander Koninkrijk of grondgebied waar ik zal komen, en doe mijn uiterste best om ketterse Protestantse of Liberalen doctrines uit te roeien en om al hun gepretendeerde bevoegdheden, vorstelijke of anderzijds, te vernietigen.

Ik beloof verder en verklaar, ondanks dat ik het zonder kan stellen, mijn ketterse godsdienst voort te zetten, voor het propaganda belang voor de Moeder Kerk, om al haar periodieke agenten beraadslagingen geheim en voor mezelf te houden, zodat zij me kunnen toevertrouwen en niets wordt openbaar gemaakt, direct of indirect, door woord, het schrijven of welke omstandigheid dan ook; maar alles uit te voeren dat zal voorgesteld worden, waarvoor ik verantwoordelijke ben of aan me bekend is gemaakt, door u, mijn geestelijk vader, of iets van deze heilige overeenkomst.

Ik beloof verder en verklaar, dat ik geen eigen mening of wil heb, of enige geestelijke terughoudendheid, gelijk aan een lijk of kadaver, maar zal zonder aarzelen elk bevel uitvoeren dat ik zal ontvangen van mijn meerderen in de Militie van de Paus en van Jezus Christus.

Dat ik naar enig deel van de wereld ga waar dan ook ik naar toe mogen worden gezonden , naar de bevroren gebieden van het Noorden, het brandende zand van de woestijn van Afrika, of de oerwouden van India, naar de beschavingcentra van Europa, of naar de woeste verblijfplaatsen van de barbaarse wilden van Amerika, zonder mopperen of klagen, en zal volgzaam zijn in alle dingen welke dan ook aan mij worden medegedeeld.

Ik beloof verder en verklaar dat ik, wanneer de gelegenheid zich voordoet, meedogenloze oorlog zal voeren, in het geheim of openbaar, tegen alle ketters, Protestanten en Liberalen, zoals ik geïnstrueerd ben te doen, om ze uit te roeien en te verdelgen van de gehele aarde; en dat ik geen leeftijd, sekse of stand zal sparen; en dat ik zal ophangen, doen wegkwijnen, koken, villen, wurgen en levend begraven deze schandelijke ketters, de magen en baarmoeders van hun vrouwen zal openrijten en de hoofden van hun kinderen tegen de muur zal verpletteren, met het doel hun afschuwelijke ras voor altijd te vernietigen. Wanneer dit niet openlijk gedaan kan worden, zal ik in het geheim de beker met gif gebruiken, een wurgtouw het staal van een dolk of de loden kogel, ongeacht de eer, rang, waardigheid of autoriteit van de persoon of personen, ongeacht wat hun levensstaat mogen zijn, hetzij publiekelijk of privaat, zoals ik op enig moment kan worden op gedragen te doen door enig agent van de Paus of Overste van het Broederschap van het Heilige Geloof, de Sociëteit van Jezus.

Hiermee in overeenstemming, stel ik hierbij mijn leven ten doel, mijn ziel en al mijn lichamelijke krachten, en met deze dolk welke ik nu ontvang, zal ik met mijn naam ondertekenen in mijn eigen bloed, als bewijs daarvan; en zal ik valselijk blijken te zijn of zwak in mijn beslissingen, mogen mijn broeders en mede soldaten van de Militie van de Paus mijn handen en mijn voeten afsnijden, en mijn keel van oor tot oor, mijn buik geopend en brandend zwavel erin, met alle straffen welke op aarde toegepast kunnen worden en mijn ziel voor altijd gemarteld door demonen in een eeuwige hel!

Dit alles, zweer ik, _, bij de Zalige Drieeenheid en de gezegende Sacramenten, welke ik nu zal ontvangen, en van mijn kant uit te voeren en onschendbaar te houden; en roep ik al het hemelse en het prachtige hemels hof te getuigen bij het heilige Sacrament van de Eucharistie, en getuigen dezelfde verder met het schrijven van mijn naam en met het punt van de dolk gedoopt in mijn eigen bloed en bezegeld in aanwezigheid van dit heilig verbond.”

(Hij ontvangt de hostie van de Overste en schrijft zijn naam met de punt van zijn dolk welke wordt gedoopt in zijn eigen bloed genomen over zijn hart.)

De Overste spreekt: "U zult nu opstaan en ik zal u instrueren in de Catechismus noodzakelijk om u bekend te maken aan enig lid van de Sociëteit van Jezus behorend tot deze rang. In de eerste plaats, zult u, als Jezuïet broeder, met elkander wederzijds een gewoon kruisteken maken zoals elke gewone Rooms-katholiek doet; dan kruist één zijn polsen, de palmen van zijn handen open, en de ander kruist zijn voeten in reactie, één boven de ander; de eerste wijst met de wijsvinger van de linkerhand naar het midden van de rechterpalm, de eerste maakt vervolgens met zijn rechterhand een cirkel rond zijn hoofd, het aanrakend; de andere raakt vervolgens met de wijsvinger van zijn linkerhand de linkerkant van zijn lichaam net onder zijn hart; de eerste trekt vervolgens zijn rechterhand over de keel van de ander, en de laatstgenoemden trekt vervolgens een dolk over de maag en buik van de eerste. De eerste zegt dan Iustum; en de ander antwoord Necar; de eerste Reges. De ander antwoord Impious." (De betekenis hiervan is reeds gegeven.) “De eerste zal dan een klein stukje papier overhandigen gevouwen op een eigenaardige wijze, vier keer, welke de ander in de lengte zal snijden en bij het openen zal de naam Jezus drie maal geschreven gevonden worden aan de bovenkant en de armen van een kruis.

U zult met hem dan de volgende vragen en de antwoorden geven en ontvangen:
Vraag - waar vandaan komt u?
Antwoord - het Heilige geloof.
Vraag. - wie dient u?
Antwoord. - de Heilige Vader in Rome, de Paus, en de Rooms-katholieke Kerk Universeel over de hele wereld.
Vraag. - Wie beveelt u?
Antwoord. - de Opvolger van St. Ignatius Loyola, de stichter van de Sociëteit van Jezus of de soldaten van Jezus Christus.
Vraag. - Wie ontving u?
Antwoord. - een eerbiedwaardige mens met wit haar.
Vraag. - hoe?
Antwoord. - met een naakte dolk, ik knielend op het kruis onder de banieren van de Paus en van onze heilige order.
Vraag. - deed u een eed?
Antwoord. - deed ik, om ketters te vernietigen en hun overheden en heersers, en noch leeftijd, geslacht noch conditie te sparen. Te zijn als een lijk zonder eigen mening of wil, maar impliciet mijn meerderen te gehoorzamen in alle dingen zonder aarzeling of mopperen.
Vraag. - zult u dat doen?
Antwoord. - ik zal.
Vraag. - hoe reist u?
Antwoord. - in de bark van Petrus de visserman.
Vraag. - waarheen reist u?
Antwoord. - naar de vier hoeken van de globe.
Vraag. - met welk doel?
Antwoord. - om de orders van mijn generaal en Oversten uit te voeren en de wil van de Paus uit te voeren en trouw de voorwaarden van mijn eed te vervullen.

Ga u dan de hele wereld in en neem bezit van alle landen in de naam van de Paus. Laat hem, die hem niet zal accepteren als de Plaatsvervanger van Jezus en zijn plaatsvervangend bestuurder op aarde, vervloekt zijn en uitgeroeid worden.”
Laast bewerkt: 1 jaar, 8 maanden geleden Door combi.
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Re: Wie heeft de Titanic laten zinken? 1 jaar, 5 maanden geleden #48712

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Combi schreef:
Wie heeft de Titanic laten zinken?



mini Titanicje ?

Bankiers dood door vliegtuigcrash New Jersey
Laatste update: 21 december 2011 00:58
www.nu.nl/buitenland/2698635/bankiers-dood-vliegtuigcrash-new-jersey.html


NEW JERSEY - In New Jersey zijn dinsdag vijf mensen om het leven gekomen, doordat het vliegtuig waarin zij zaten crashte op een drukke snelweg. Dat heeft de politie gemeld.

Onder de slachtoffers zijn twee bankiers van investeringsbank Greenhill & Co.

Het is nog onduidelijk wat er precies is gebeurd. Het eenmotorige vliegtuig was van New Jersey onderweg naar DeKalb Peachtree Airport nabij Atlanta.

Vlak voor de crash had het vliegtuig contact met een luchtverkeersleider om toestemming te vragen om op grotere hoogte te vliegen. Daarna verdween het vliegtuig van de radar, aldus de Amerikaanse luchtvaartautoriteiten.
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Re: Wie heeft de Titanic laten zinken? 1 jaar, 4 maanden geleden #49454

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Secret Instructions of the Jesuits
January 8, 2012 08:17 THEUNHIVEDMIND

theunhivedmind.com/wordpress/?p=18821


The Secret Instructions were first discovered during the 30 Years’ War when the Duke of Brunswick plundered the Jesuit’s college at Paderborn in Westphalia and made a present of their library to the Capuchins of the same town. Soon after reprints and translations appeared all over Europe.

The text of the Secret Instructions of the Society of Jesus reproduced here was found beneath the pallet on an adobe bed in a cottage in the Andes Mountains of Peru about a century ago. Students of the Incas recall that prior to the expedition of the National Geographic Magazine under Hiram Gingham, in 1911, archeologists from European countries probed the ruins of this people, one of the greatest civilizations in history.

In 1870 a French archeologist slipped unobtrusively into the office of the Secretary of the Scottish Rite of Freemasonry in San Francisco, California. He had been sent into the remote recesses of the Andes, where Pizarro and his army had conquered the Incas more than three centuries before. He had rented a room in a tiny village. This he used as a base of his operations. To this spot he returned periodically to rest from the dangerously high altitudes and to write his reports for shipment back to France. While he was away, the family frequently rented the same room to overnight guests. One of these happened to be a Jesuit official. On his departure he forgot a little book which he had hidden under the mattress. The French archeologist accidentally found it. It was the Secret Instructions of the Society of Jesus—the top classified manual of procedure for the trusted leaders of the Jesuit Order. It was in Latin and bore the seal, signature and attestation of the General and Secretary of the Order in Rome.

For the next few days the Frenchman labored furiously translating the work in stenographic notes into French. He then replaced the book and left. The Jesuit returned in a few days inquiring nervously about his little black packet. He also wanted to know if anyone had occupied the room since his departure. On learning of the archeologist he began a search so relentless that the Frenchman had to leave Peru. He finally reached San Francisco and entrusted his precious but dangerous burden to Edwin A. Sherman, the Secretary of the Scottish Rite of Freemasonry in California. Mr. Sherman included the Secret Instructions in his book The Engineer Corps of Hell published in 1882. For several years Edwin Sherman was the Masonic Historian of California. He was highly esteemed for his great accuracy and dependability.

PREFACE

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These particular instructions must be guarded and kept with careful attention by the superiors, communicated with prudent caution to a few of the professors; in the meantime there does not exist any other thing so good for the Society; but we are charged with the most profound silence, and to make a false show, should they be written by any one though founded in the experience we have had. As there are various professors who are in these secrets, the Society has fixed the rule, that those who know these reserved instructions that they cannot pass in any one religious Order, whether it be of the Carthusians, to cause them to retire from that in which they live, and the inviolable silence with which they are to be guarded, all of which has been confirmed by the Holy See. Much care must be taken that they do not get out; for these counsels in the hands of strange persons to the Society, because they will give a sinister interpretation invidious to our situation. If (unless God does not permit) we reach success, we must openly deny that the Society shelters such thoughts and to take care that it is so affirmed by those of the Society, that they are ignorant by not having been communicated, which they can protest with truth, that they know nothing of such instructions; and that there does not exist other than the general printed or manuscripts, which they can present, to cause any doubt to vanish. The superiors must with prudence and discretion, inquire if any of the Society have shown these instructions to strangers; for neither for himself, or for another, they must be copied by no one, without permission of the General or of the Provincial; and when it is feared that anyone has given notice of these instructions, we shall not be able to guard so rigorous a secret; and we must assert to the contrary, all that is said in them, it will be so given to be understood, that they only show to all, to be proved, and afterwards they will be dismissed.

CHAPTER I
THE MANNER OF PROCEDURE WITH WHICH THE SOCIETY MUST BE CONDUCTED WHEN CONSIDERING THE COMMENCING OF SOME FOUNDATION.

1. To capture the will of the inhabitants of a country, it is very important to manifest the intent of the Society, in the manner prescribed in the regulations in which it is said, that the Society must labor with such ardor and force for the salvation of their neighbor as for themselves. For the better inducement of this idea, the most opportunely that we practice the most humble offices, visiting the poor, the afflicted, and the imprisoned. It is very convenient to confess with much promptness, and to hear the confessions, showing indifference, without teasing the penitents; for this, the most notable inhabitants will admire our fathers and esteem them; for the great charity they have for all, and the novelty of the subject.

2. To have in mind that it is necessary to ask with religious modesty, the means for exercising the duties of the Society, and that it is needful to procure and acquire benevolence, principally of the secular ecclesiastics, and of persons of authority, that may be conceived necessary.

3. When called to go to the most distant places, where alms are to be received, they are to be accepted, no matter how small they may be, after having marked out the necessities of ourselves. Notwithstanding, it will be very convenient at the moment to give those alms to the poor, for the edification of those who do not have an exact understanding of the Society; and, but we must in advance be more liberal with ourselves.

4. All must labor as if we were inspired by the same spirit; and each one must study to acquire the same styles, with the object of uniformity among so great a number of persons, edifying the whole; those who do the contrary must be expelled as pernicious.

5. In a beginning it is not convenient to purchase property; but in case they can be found, some good sites may be bought, saying that they are to belong to other persons, using the names of some faithful friends, who will guard the secret. The better to make our poverty apparent, the property nearest our college must belong to colleges the most distant, that we can prevent the princes and magistrates from ever knowing that the income of the Society has a fixed point.

6. We must not ourselves go out to reside to form colleges, except to the rich cities; for in this we must imitate Christ, who remained in Jerusalem; and as he alone, passed by the less considerable populations.

7. We must obtain and acquire of the widows all the money that we can, presenting ourselves at repeated times to their sight our extreme necessity.

8. The Superior over each province is the one to whom we must account with certainty, the income of the same; but the amount to the treasurer at Rome, it is, and must always be, an impenetrable mystery.

9. It is for us to preach and say in all parts and in all conversations, that we have come to teach the young and aid the people; and this without interest in any single species and without exception of persons, and that we are not so onerous to the people as other religious orders.

CHAPTER II
THE MANNER WITH WHICH THE FATHERS OF THE ORDER MUST CONDUCT THEMSELVES TO ACQUIRE AND PRESERVE THE FAMILIARITY OF PRINCES, MAGNATES AND POWERFUL AND RICH PERSONS.

1. It is necessary to do all that is possible to gain completely the attentions and affections of princes and persons of the most consideration; for that, who, being on the outside, but in advance, all of them will be constituted our defenders.

2. As we have learned by experience that princes and potentates are generally inclined to the favor of the ecclesiastics, when these disseminate their odious actions, and when they give an interpretation that they favor, as is to be noted among the married, contract with their relations or allies; or in other similar things; assembling much with them, to animate those who may be found in this case, saying to them that we confide in the assurance of the exemptions, that by intervention of us fathers, which the Pope will concede, if he is made to see the causes, and will present other examples of similar things, exhibiting at the same time the sentiments that we favor, under the pretext of the common good and THE GREATER GLORY OF GOD that is the object of the Society.

3. If at this same assembly the prince treats of doing something, that will not be agreeable to all the great men, for which we are to stir up and investigate, meanwhile, counseling others to conform with the prince, without ever descending to treat of particulars, for fear there may not be a successful issue of the matter, for which the Society will be imputed blame; and for this, if this action shall be disapproved, there will be advertences presented to the contrary that may be absolutely prohibited and put in jeopardy, the authority of some of the fathers, of whom it can be said with certainty, that they have not had notice of the Secret Instructions; for that, it can be affirmed with an oath, that the calumny to the Society, is not true in respect to that which is imputed to it.

4. To gain the good will of Princes, it will be very convenient to insinuate with skill; and for third persons, that we fathers, are a means to discharge honorable and favorable duties in the courts of other kings and princes, and more than any one else in that of the Pope. By this means we can recommend ourselves and the Society; for the same, no one must be charged with this commission but the most zealous persons and well versed in our institute.

5. Aiming especially to bring over the will of the favorites of princes and of their servants, by means of presents and pious offices, that they may give faithful notice to us fathers of the character and inclinations of the princes and great men. Of this manner the Society can gain with facility as much to one as to others.

6. The experience we have had, has made us acquainted with the many advantages that have been taken by the Society of its intervention in the marriages of the House of Austria, and of those which have been effected in other kingdoms, France, Poland, and in various duchies. Forasmuch assembling, proposing with prudence, selecting choice persons who may be friends and families of the relatives, and of the friends of the Society.

7. It will be easy to gain the princesses, making use of their valets; by that, coming to feed and nourish with relations of friendship, by being located at the entrance in all parts, and thus become acquainted with the most intimate secrets of the familiars.

8. In regard to the direction of the consciences of great men, we confessors must follow the writers who concede the greater liberty of conscience. The contrary of this is to appear too religious; for that they will decide to leave others and submit entirely to our direction and counsels.

9. It is necessary to make reference to all the merits of the Society; to the princes and prelates, and to as many as can lend much aid to the Society, after having shown the transcendency of its great privileges.

10. Also, it will be useful to demonstrate, with prudence and skill, such ample power which the Society has, to absolve, even in the reserved cases, compared with that of other pastors and priests; also, that of dispensing with the fasts, and of the rights which they must ask and pay, in the impediments of marriage, by which means many persons will recur to us, whom it will be our duty to make agreeable.

11. It is not the less useful to invite them to our sermons, assemblies, harangues, declamations, etc., composing odes in their honor, dedicating literary works or conclusions; and if we can for the future, give dinners and greetings of divers modes.

12. It will be very convenient to take to our care the reconciliation of the great, in the quarrels and enmities that divide them; then by this method we can enter, little by little, into the acquaintance of their most intimate friends and secrets; and we can serve ourselves to that party which will be most in favor of that which we present.

13. If there should be some one at the service of a monarch or prince, and he were an enemy of our Society, it is necessary to procure well for ourselves better than for others, making him a friend, employing promises, favors, and advances, which shall be in proportion to the same monarch or prince.

14. No one shall recommend to a prince any one, nor make advances to any who have gone out from us, being outside of our Society, and in particular to those who voluntarily verified, for yet when they dissimulate they will always maintain an inextiguishable hatred to the Society.

In fine, each one must procure and search for methods to increase the affection and favor of princes, of the powerful, and of the magistrates of each population, that whenever occasion is offered to support, we can do much with efficacy and good faith, in benefiting ourselves, though contrary to their relations, allies and friends.

CHAPTER III
HOW THE SOCIETY MUST BE CONDUCTED WITH THE GREAT AUTHORITIES IN THE STATE, AND IN CASE THEY ARE NOT RICH WE MUST LEND OURSELVES TO OTHERS.

1. The care consigned to us, that we must do all that is possible, for to conquer the great; but it is also necessary to gain their favor to combat our enemies.

2. It is very conducive to value their authority, prudence and counsels, and induce them to despise wealth, at the same time that we procure gain and employ those that can redeem the Society; tacitly valuing their names, for acquisition of temporal goods if they inspire sufficient confidence

3. It is also necessary to employ the ascendant of the powerful, to temper the malevolence of the persons of a lower sphere and of the rabble against our Society.

4. It is necessary to utilize, whenever we can, the bishops, prelates and other superior ecclesiastics, according to the diversity of reason, and the inclination we manifest.

5. In some points it will be sufficient to obtain of the prelates and curates, that which it is possible to do, that their subjects respect the society; and that obstructing the exercise of its functions among those who have the greatest power, as in Germany, Poland, etc. It will be necessary to exhibit the most distinguished attentions for that, mediating its authority and that of the princes, monasteries, parishes, priorates, patronates, the foundations of the churches and the pious places, can come to our power. Because we can with more facility where the Catholics will be found mixed with heretics. It is necessary to make such prelates see the utility and merit that we have in all this, and that never will they have so much valuation from the priests, friars, and for the future from the faithful. If making these changes, it is necessary to publicly praise their zeal, although written, and to perpetuate the memory of their actions.

6. For this it is necessary to labor, to the end, that the prelates will place in the hands of us fathers, as confessors and counsellors; and if they aspire to more elevated positions in the Court of Rome, we must unite in their favor and aid their pretensions with all our forces, and by means of our influence.

7. We must be watchful that when the bishops are instituting principal colleges arid parochial churches, that the faculties are taken from the Society, and placed in both vicarious establishments, with the charge of cures, and that the Superior of the Society to be, that all the government of these churches shall pertain to us, and that the parishioners shall be our subjects, of the method that all can be placed in them.

8. Where there are those of the academies who have been driven out from us, and are contrary; where the Catholics or the heretics obstruct our installation, we will compound with the prelates, and make ourselves the owners of the first cathedrals; for thus shall we make them to know the necessities of the Society.

9. Over all, we must be very certain to procure the protection and affection of the prelates of the Church, for the cases of beatification or canonization of ourselves; in whose subjects convened further, to obtain letters from the powerful and of the princes, that the decisions may be promptly attained in the Catholic Court.

10. If it shall be accounted that the prelates or magnates should send commissioned representatives, we must put forth all ardor, that no other priests, who are in dispute with us, shall be sent; for the reason, that they shall not communicate their animadversion, discrediting us in the cities and provinces we inhabit; and that if they pass by other provinces and cities, where there are colleges, they will be received with affection and kindness, and be so splendidly treated as a religious modesty will permit.

CHAPTER IV
OF THAT WHICH WE MUST CHARGE THE PREACHERS AND CONFESSORS OF THE GREAT OF THE EARTH.

1. Those of us who may be directed to the princes and illustrious men, of the manner in which we must appear before them, with inclination unitedly to the greater glory of God, obtaining—with its austerity of conscience, that the same princes are persuaded of it; for this direction we must not travel in a principle to the exterior or political government, but gradually and imperceptibly.

2. Forasmuch there will be opportunity and conducive notices at repeated times, that the distribution of honors and dignities in the Republic is an act of justice; and that in a great manner it will be offending God, if the princes do not examine themselves and cease carrying their passions, protesting to the same with frequency and severity, that we do not desire to mix in the administration of the State; but when it shall become necessary to so express ourselves thus, to have your weight to fill the mission that is recommended. Directly that the sovereigns are well convinced of this, it will be very convenient to give an idea of the virtues that may be found to adorn those that are selected for the dignities and principal public changes; procuring then and recommending the true friends of the Society; notwithstanding, we must not make it openly for ourselves, but by means of our friends who have intimacy with the prince that it is not for us to talk him into the disposition of making them.

3. For this watchfulness our friends must instruct the confessors and preachers of the Society near the persons capable of discharging any duty, that over all, they must be generous to the Society; they must also keep their names, that they may insinuate with skill, and upon opportune occasions to princes, well for themselves or by means of others.

4. The preachers and confessors will always present themselves so that they must comport with the princes, lovable and affectionate, without ever shocking them in sermons, nor in particular conversations, presenting that which rejects all fear, and exhorting them in particular to faith, hope and justice.

5. Never receive gifts made to any one in particular, but that for the contrary; but picture the distress in which the Society or college may be found, as all are alike; having to be satisfied with assigning each one a room in the house, modestly furnished; and noticing that your garb is not over nice; and assist with promptness to the aid and counsel of the most miserable persons of the palace; but that you do not say it of them, but only those who have agreed to serve the powerful.

6. Whenever the death occurs of any one employed in the palace, we must take care of speaking with anticipation, that they fail in the nomination of a successor, in their affection for the Society; but giving no appearance to cause suspicion that it was the intent of usurping the government of the prince; for which, it must not be from us that it is said; take a part direct; but assembling of faithful or influential friends who may be found in a position of rousing the hate of one and another until they become inflamed.

CHAPIER V
OF THE MODE OF CONDUCTING THE SOCIETY WITH RESPECT TO OTHER ECCLESIASTICS WHO HAVE THE SAME DUTIES AS OURSELVES IN THE CHURCH.

1. It is necessary to help with valor these persons, and manifest in their due time to the princes and lords that are always ours, and being constituted in power, that our Society contains essentially the perfection of all the other orders, with the exception of singing and manifesting an exterior of austerity in the mode of life and in dress; and that if in some points they excel the communities of the Society, this shines with greater splendor in the Church of God.

2. We must inquire into and note the defects of the other fathers (non-Jesuit priests), and when we find them, we must divulge them among our faithful friends, as condoling over them; we must show that such fathers do not discharge with certainty, that we do ourselves the functions, that some and others recommend.

3. It is necessary that the fathers of our Society oppose with all their power the other fathers who intend to found houses of education to instruct the youths among the populations where ours are found teaching with acceptation and approval; and it will be very convenient to indicate our projects to princes and magistrates, that such people will excite disturbances and commotions if they are not prohibited from teaching; and that in the last result, the damage will fall upon the educated, by being instructed by a bad method, without any necessity; posting them that the Society is sufficient to teach the youth. In case the fathers bear letters of the Pontificate, or recommendations from the Cardinals, we must work in opposition to them, making the princes and great men to point out to the Pope the merits of the Society and its intelligence for the pacific instruction of the youths, to which end, we must have and obtain certifications of the authorities upon our good conduct and sufficiency.

4. Having notwithstanding to form duties, our fathers in displaying singular proofs of our virtue and erudition, making them to exercise the alumni (graduates) in their studies in methods of functions, scholars of diversion, capable of drawing applause, making for supposition, these representations in the presence of the great magistrates and concurrence of other classes.

CHAPTER VI
OF THE MODE OF ATTRACTING RICH WIDOWS.

1. We must elect effective fathers already advanced in years, of lively complexion and conversation, agreeable to visit these ladies, and whence they can promptly note in them appreciation or affection for our Society; making offerings of good works and the merits of the same; that, if they accept them, and succeed in having them frequent our temples, we must assign to them a confessor, who will be able of guiding them in the ways that are proper, in the state of widowhood, making the enumeration and praises of satisfaction that should accompany such a state; making them believe and yet with certainty that they who serve as such, is a merit for eternal life, being efficacious to relieve them from the pains of purgatory.

2. The same confessor will propose to them to make and adorn a little chapel or oratory in their own house, to confirm their religious exercises, because by this method we can shorten the communication, more easily hindering those who visit others; although if they have a particular chaplain, and will content to go to him to celebrate the mass, making opportune advertencies to her who confesses, to the effect and treating her as being left to be overpowered by said Chaplain.

3. We must endeavor skillfully but gently to cause them to change respectively to the Order and to the method of the House, and to conform as the circumstances of the person will permit, to whom they are directed, their propensities, their piety, and yet to the place and situation of the edifice.

4. We must not omit to have removed, little by little, the servants of the house that are not of the same mind with ourselves, proposing that they be replaced by those persons who are dependent on us, or who desire to be of the Society; for by this method we can be placed in the channel of communication of whatever passes in the family.

5. The constant watch of the confessor will have to be, that the widow shall be disposed to depend on him totally, representing that her advances in grace are necessarily bound to this submission.

6. We are to induce her to the frequency of the sacraments, and especially that of penitency, making her to give account of her deeper thoughts and intentions; inviting her to listen to her confessor, when he is to preach particular promising orations; recommending equally the recitation each day of the litanies and the examination of conscience.

7. It will be very necessary in the case of a general confession, to enter extensively into all of her inclinations; for that it will be to determine her, although she may be found in the hands of others.

8. Insist upon the advantages of widowhood, and the inconvenience of marriage; in particular that of a repeated one, and the dangers to which she will be exposed, relatively to her particular businesses into which we are desirous of penetrating.

9. We must cause her to talk of men whom she dislikes, and to see if she takes notice of anyone who is agreeable, and represent to her that he is a man of bad life; procuring by these means disgust of one and another, and repugnant to unite with anyone.

10. When the confessor has become convinced that she has decided to follow the life of widowhood, he must then proceed to counsel her to dedicate herself to a spiritual life, but not to a monastic one, whose lack of accommodations will show how they live; in a word, we must proceed to speak of the spiritual life of Pauline and of Eustace, &c. The confessor will conduct her at last, that having devoted the widow to chastity, to not less than for two or three years, she will then be made to renounce a second nuptial forever.

In this case she will be found to have discarded all sorts of relations with men, and even the diversions between her relatives and acquaintances, we must protest that she must unite more closely to God. With regard to the ecclesiastics who visit her, or to whom she goes out to visit, when we cannot keep her separate and apart from all others, we must labor that those with whom she treats shall be recommended by ourselves or by those who are devoted to us.

11. In this state, we must inspire her to give alms, under the direction, as she will suppose, or her spiritual father; then it is of great importance that they shall be employed with utility; more, being careful that there shall be discretion in counsel, causing her to see that inconsiderate alms are the frequent causes of many sins, or serve to foment at last, that they are not the fruit, nor the merit which produced them.

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CHAPTER VII
SYSTEM WHICH MUST BE EMPLOYED WITH WIDOWS AND METHODS OF DISPOSING OF THEIR PROPERTY.

1. It will be necessary to inspire her to continue to persevere in her devotion and the exercise of good works and of disposition, in not permitting a week to pass, to give away some part of her overplus, in honor of Jesus Christ, of the Holy Virgin and of the Saint she has chosen for her patron; giving this to the poor of the Society or for the ornamenting of its churches, until she has absolutely disposed of the first fruits of her property as in other times did the Egyptians.

2. When the widows, the more generally to practice their alms, must be given to know with perseverance, their liberality in favor of the Society; and they are to be assured that they are participants in all the merits of the same, and of the particular indulgences of the Provincial; and if they are persons of much consideration, of the General of the Order.

3. The widows who having made vows of chastity, it will be necessary for them to renew them twice per annum, conforming to the custom that we have established; but permitting them notwithstanding, that day some honest freedom from restraint by our fathers.

4. They must be frequently visited, treating them agreeably; referring them to spiritual and diverting histories, conformable to the character and inclination of each one.

5. But that they may not abate, we must not use too much rigor with them in the confessional; that it may not be, that they by having empowered others of their benevolence, that we do not lose confidence of recovering their adhesion, having to proceed in all cases with great skill and caution, being aware of the inconstancy natural to woman.

6. It is necessary to have them do away with the habit of frequenting other churches, in particular those of convents; for which it is necessary to often remind them, that in our Order there are possessed many indulgences that are to be obtained only partially by all the other religious corporations.

7. To those who may be found in the case of the garb of mourning, they will be counselled to dress a little more agreeable, that they may at the same time, unite the aspect of mourning with that of adornment, to draw them away from the idea of being found directed by a man who has become a stranger to the world. Also with such, that they may not be very much endangered, or particularly exposed to volubility, we can concede to them, as if they maintained their consequence and liberality, for and with the Society, that which drives sensuality away from them, being with moderation and without scandal.

8. We must manage that in the houses of the widows there shall be honorable young ladies, of rich and noble families; that little by little they become accustomed to our direction and mode of life; and that they are given a director elected and established by the confessor of the family, to be permanently and always subject to all the reprehensions and habits of the Society; and if any do not wish to submit to all they must be sent to the houses of their fathers, or to those from which they were brought, accusing them directly of extravagance and of glaring and stained character.

9. The care of the health of the widows, and to proportion some amusement, it is not the least important that we should care for their salvation; and so, if they complain of some indisposition, we must prohibit the fast, the hair cloth girdle, and the discipline, without permitting them to go to church; further continue the direction, cautiously and secretly with such, that they may be examined in their houses; if they are given admission into the garden, and edifice of the college, with secrecy; and if they consent to converse and secretly entertain with those that they prefer.

10. To the end that we may obtain, that the widows employ their utmost obsequiousness to the Society, it is the duty to represent to them the perfection of the life of the holy, who have renounced the world, estranged themselves from their relations, and despising their fortunes, consecrating themselves to the service of the Supreme Being with entire resignation and content. It will be necessary to produce the same effect, that those who turn away to the Constitutions of the Society, and their relative examination to the abandonment of all things. We must cite examples of the widows who have reached holiness in a very short time; giving hopes of their being canonized, if their perseverance does not decay; and promising for their cases our influence with the Holy Father.

11. We must impress in their souls the persuasion that, if they desire to enjoy complete tranquillity of conscience it will be necessary for them to follow without repugnance, without murmuring, nor tiring, the direction of the confessor, so in the spiritual, as in the eternal, that she may be found destined to the same God, by their guidance.

12. Also we must direct with opportunity, that the Lord does not desire that they should give alms, nor yet to fathers of an exemplary life, known and approved, without consulting beforehand with their confessor, and regulating the dictation of the same.

13. The confessors must take the greatest care, that the widows and their daughters of the confessional, do not go to see other fathers (i.e. non-Jesuit priests) under any pretext, nor with them. For this, we must praise our Society as the Order most illustrious of them all; of greater utility in the Church, and of greater authority with the Pope and with the princes; perfection in itself; then dismiss the dream of them, and menace them, that we can, and that we are no correspondents to them, we can say, that we do not consent to froth and do as among other monks who count in their convents many ignorant, stupid loungers who are indolent in regard to the other life, and intriguers in that to disorder, &c.

14. The confessors must propose and persuade the widows to assign ordinary pensions and other annual quotas to the colleges and houses of profession for their sustenance with especially to the professed house at Rome; and not forgetting to remind them of the restoration of the ornaments of the temples and replenishing of the wax, the wine, and other necessaries for the celebration of the mass.

15. If they do not make relinquishment of their property to the Society, it will be made manifest to them, on apparent occasion in particular, when they are found to be sick, or in danger of death; that there are many colleges to be founded; and that they may be excited with sweetness and disinterestedness, to make some disbursements as merit for God, and in that they can found his eternal glory.

16. In the same manner, we must proceed with regard to princes and other well doers, making them to see that such foundations will be made to perpetuate their memory in this world, and gain eternal happiness, and if some malevolent persons adduce the example of Jesus Christ, saying, that then he had no place to recline his head, the Society bearing his name should be poor in imitation of himself, we must make it known and imprint it in the imagination of those, and of all the world, that the Church has varied, and that in this day we have become a State; and we must show authority and grand measures against its enemies that are very powerful, or like that little stone prognosticated by the prophet, that, divided, came to be a great mountain. Inculcate constantly to the widows who dedicate their alms and ornaments to the temples, that the greater perfection is in disposing of the affection and earthly things, ceding their possession to Jesus Christ and his companions.

17. Being very little, that which we must promise to the widows, who dedicate and educate their children for the world, we must apply some remedy to it.

CHAPTER VIII
METHODS BY WHICH THE CHILDREN OF RICH WIDOWS MAY BE CAUSED TO EMBRACE THE RELIGIOUS STATE, OR OF DEVOTION.

I. To secure our object, we must create the custom, that the mothers treat them severely, and show to them, that we are in love with them. Coming to induce the mothers to do away with their tastes, from the most tender age, and regarding, restraining, &c., &c., the children especially; prohibiting decorations and adornments when they enter upon competent age; that they are inspired in the vocation for the cloister, promising them an endowment of consideration, if they embrace a similar state; representing to them the insipidity that is brought with matrimony, and the disgust that has been experienced in it; signifying to them the weight they would sit under, for not having maintained in the celibate. Lastly, coming to direct in the conclusions arrived at by the daughters of the widows, so fastidious of living with their mothers, that their feet will be directed to enter into a convent.

2. We must make ourselves intimate with the sons of the widows, and if for them an object or the Society, and cause them to penetrate the intent of our colleges, making them to see things that can call their attention by whatever mode, such as gardens, vineyards, country houses, and the farm houses where the masters go to recreate; talk to them of the voyages the Jesuits have made to different countries, of their treating with princes, and of much that can capture Me young; cause them to note the cleanliness of the refectory, the commodiousness of the lodges, the agreeable conversation we have among ourselves, the suavity of our rule, and that we have all for the object of the greater glory of God; show to them the preeminence of our Order over all the others, taking care that the conversations we have shall be diverting to pass to that of piety.

3. At proposing to then the religious state, have care of doing so, as if by revelation; and in general, insinuating directly with sagacity, the advantage and sweetness of our institute above all others; and in conversation cause them to understand the great sin that will be committed against the vocation of the Most High; in fine, induce them to make some spiritual exercises that they may be enlightened to the choice of this state.

4. We must do all that is possible that the masters and professors of the youth indicated shall be of the Society, to the end, of being always vigilant over these, and counsel them; but if they cannot be reduced, we must cause them to be deprived of some things, causing that their mothers shall manifest their censure and authority of the house, that they may be tired of that sort of life; and if, finally, we cannot obtain their will to enter the Society, we must labor; because we can remand them to other colleges of ours that are at a distance, that they may study, procuring impediment, that their mothers show endearment and affection, at the same time, continuing for our part, in drawing them to us by suavity of methods.

CHAPTER IX
UPON THE AUGMENTING OF REVENUE IN THE COLLEGES.

1. We must do all that is possible, because we do not know if bound with the last vow of him, who is the claimant of an inheritance, meanwhile we do not know if it is confirmed, to not be had in the Society a younger brother, or of some other reason of much entity. Before all, that which we must procure, are the augmentations of the Society with rules to the ends agreed upon by the superiors, which must be conformable: for that the Church returns to its primitive splendor for the greater glory of God; of fate that all the clergy shall be found animated by a united spirit. To this end, we must publish by all methods, that the Society is composed in part of professors so poor, that are wanting of the most indispensable, to not be for the beneficence of the faithful; and that another part is of fathers also poor, although living upon the product of some household property; but not to be grievous to the public, in the midst of their studies, their ministry, as are other ordinary mendicants. The spiritual directors of princes, great men, accommodating widows, and of whom we have abundant hope, that they will be disposed at last to make gifts to the Society in exchange for spiritual and eternal things, that will be proportioned, the lands and temporalities which they possess; for the same, carrying always the idea, that we are not to lose the occasion of receiving always as much as may be offered. If promises and the fulfillment of them is retarded, they are to be remembered with precaution, dissimulating as much as we can the coveting of riches. When some confessor of personages or other people, will not be apt, or wants subtility, that in these subjects is indispensable, he will be retired with opportunity, although others may be placed anticipatedly; and if it be entirely necessary to the penitents, it will be made necessary to take out the destitute to distant colleges, representing that the Society has need for them there; because it being known that some young widows, having unexpectedly failed, the Society not having the legacy of very precious movables, having been careless by not accepting In due time. But to receive these things, we could not attend at the time, and only at the good will of the penitent.

2. To attract the prelates, canonicals and other rich ecclesiastics, it is necessary to employ certain arts, and in place procuring them to practice in our houses spiritual exercises, and gradually and energetically of the affection that we profess to divine things; so that they will be affectioned towards the Society and that they will soon offer pledges of their adhesion.

3. The confessors must not forget to ask with the greatest caution and on adequate occasions of those who confess, what are their names, families, relatives, friends, and properties, informing their successors who follow them, the state, intention in which they will be found, and the resolution which they have taken; that which they have not yet determined obtaining, having to form a plan for the future to the Society. When it is founded, whence directly there are hopes of utility; for it will not be convenient to ask all at once; they will be counseled to make their confession each week, to disembarrass the conscience much before, or to the title of penitence. They will be caused to inform the confessor with repetition, of that which at one time they have not given sufficient light; and if they have been successful by this means, she will come, being a woman, to make confession with frequency, and visit our church; and being a man, he will be invited to our houses and we are to make him familiar with ourselves.

4. That which is said in regard to widows, must have equal application to the merchants and neighbors of all classes, as being rich and married, but without children, of that plan by which the Society can arrive to be their heirs, if we put in play the measures that we may indicate; but over all, it will be well to have present, as said, near the rich devotees that treat with us, and of whom the vulgar can murmur, when more, if they are of a class not very elevated.

5. Procuring for the rectors of the colleges entrance for all the ways of the houses, parks, groves, forests, lawns, arable lands, vineyards, olive orchards, hunting grounds, and whatever species of inheritances which they meet with in the end of their rectory; if their owners pertain to the nobility, to the clergy, or are negotiators, particulars, or religious communities, inquiring the revenues of each one, their loads and what they pay for them. All these dates or notices they are to seek for with great skill and to a fixed pout, energetically yet from the confessional, then of the relations of friendship, or of the accidental conversations; and the confessor meets with a penitent of possibles, he will be placed in knowledge of the rector, obtaining by all methods the one conserved.

6. The essential point to build upon, is the following: that we must so manage, that in the ends we gain the will and affections of our penitents, and other persons with whom we treat, accommodating ourselves to their inclinations if they are conducive. The Provincials will take care to direct some of us to points, in which reside the nobility and the powerful; and if the Provincials do not act with opportunity, the rectors must notice with anticipation, the crops (the field of operations) that are there, which we go to examine.

7. When we receive the sons of strong houses in the Society, they must show whether they will be easy to acquire the contracts and titles of possession; and if so they were to enter of themselves, of which they may be caused to cede some of their property to the college, or the usufruct (profit) or for rent, or in other form, or if they can come for a time into the Society, the gain of which may be very much of an object, to give a special understanding to the great and powerful, the narrowness in which we live, and the debts that are pressing us.8. When the widows, or our married devoted women, do not have more than daughters, we must persuade them to the same life of devotion, or to that of the cloister; but that except the endowment that they may give, they can enter their property in the Society gently; but when they have husbands, those that would object to the Society, they will be catechized; and others who desire to enter as religiouses in other Orders, with the promise of some reduced amount. When there may be an only son, he must be attracted at all cost, inculcating the vocation as made by Jesus Christ; causing him to be entirely disembarrassed from the fear of its fathers, and persuading him to make a sacrifice very acceptable to the Almighty, that he must withdraw to His authority, abandon the paternal house and enter in the Society; the which, if he so succeeds, after having given part to the General, he will be sent to a distant novitiate; but if they have daughters, they will primarily dispose the daughters for a religious life; and they will be caused to enter into some monastery, and afterwards be received as daughters in the Society, with the succession of its properties.

9. The Superiors will place in the channel of the circumstances, the confessors of these widows and married people, that they on all future occasions may act for the benefit of the Society; and when by means of one, they cannot take our part he will be replaced with another; and if it is made necessary, he will be sent to great distances, of a manner that he cannot follow understandingly with these families.

10. If we succeed in convincing the widows and devoted persons, who aspire with fervor to a perfect life, and that the better means to obtain it is by ceding ad their properties to the Society, supporting by their revenues, that they will be religiously administered until their death, conforming to the degree of necessity in which they may be found, and the just reason that may be employed for their persuasion is, that by this mode, they can be exclusively dedicated to God; without attentions and molestations, which would perplex them, and that it is the only road to reach the highest degree of perfection.

11. The Superiors craving the confidence of the rich, who are attached to the Society, delivering receipts of its proper hand writing whose payment afterwards will differ; not forgetting to often visit those who loan, to exhort them above all in their infinities of consideration, as to whom will devolve the papers of the debt; because it is not so to be found mention of the Society in their testament; and by this course we must acquire properties, without giving cause for us to be hated by the heirs.

12. We must also in a grand manner ask for a loan, with payment of annual interest, and employ the same capital in other speculation to produce greater revenues to the Society; for at such a time, succeeding to move them with compassion to that which they will lend to us, we will not lose the interest in the testament of donation, when they see that they found colleges and churches.

13. The Society can report the utilities of commerce, and value the name of the merchant of credit, whose friendship we may possess.

14. Among the peoples where our fathers reside, we must have physicians faithful to the Society, whom we can especially recommend to the sick, and to paint under an aspect very superior to that of other religious orders, and secure direction that we shall be called to assist the powerful, particularly in the hour of death.

15. That the confessors shall visit with assiduity the sick, particularly those who are in danger, and to honestly eliminate the other fathers, which the superiors will procure, when the confessor sees that he is obliged to remove the other from the suffering, to replace and maintain the sick in his good intentions. Meanwhile we must inculcate as much as we can with prudence, the fear of hell, &c., &c., or when, the lesser ones of purgatory; demonstrating that as water will put out fire, so will the same alms blot out the sin; and that we cannot employ the alms better, than in the maintaining and subsiding of the persons, who, by their vocation, have made profession of caring for the salvation of their neighbor; that in this manner the sick can be made to participate in their merits, and find satisfaction for their own sins; placing before them that charity covereth a multitude of sins; and that also, we can describe that charity, is as a nuptial vestment, without which, no one can be admitted to the heavenly table. In fine it will be necessary to move them to the citations of the scriptures, and of the holy fathers, that according to the capacity of the sick, we can judge what is most efficacious to move them.

16. We must teach the women, that they must complain of the vices of their husbands, and the disturbances which they occasion, that they can rob them in secret of some amounts of money, to offer to God, in expiation of the sins of their husbands, and to obtain their pardon.

CHAPTER X
OF THE PARTICULAR RIGOR OF DISCIPLINE IN THE SOCIETY.

1. If there shall be anyone dismissed under any protest, as an enemy of the Society, whatever may be his condition, or age; all those who have been moved to become the devotees of our churches; or of visiting ourselves; or who having been made to take the alms on the way to other churches; or who having been found to give to other fathers; or who having dissuaded any rich man, and well intentioned towards our Society, or giving anything; or in the time in which he can dispose of his properties, having shown great affection for his relations with this Society; because it is a great proof of a mortified disposition; and we conclude that the professions are entirely mortified; or also, that he having scattered all the alms of the penitents, or of the friends of the Society, in favor of his poor relations. Furthermore, that he may not complain afterwards of the cause of his expulsion, it will be necessary to thrust him from us directly; but we can prohibit him from hearing confessions, which will mortify him, and vex him by imposing upon him most vile offices, obliging him each day to do things that are the most repugnant; he will be removed from the highest studies and honorable employments; he will be reprimanded in the chapters by public censures; he will be excluded from the recreations and prohibited from all conversation with strangers; he will be deprived of his vestments and the uses of other things when they are not indispensable, until he begins to murmur and becomes impatient; then he can be expelled as a shameful person, to give a bad example to others; and if it is necessary to give account to his relatives, or to the prelates of the Church, of the reason for which he has been thrust out, it will be sufficient to say that he does not possess the spirit of the Society.

2. Furthermore, having also expelled all those who may have scrupled to acquire properties for the Society, we must direct, that they are too much addicted to their own judgment. If we desire to give reason of their conduct to the Provincials, it is necessary not to give them a hearing; but call for the rule, that they are obligated to a blind obedience.

3. It will be necessary to note, whence the beginning and whence their youth, those who have great affection for the Society; and those which we recognize their affection until the furthest orders, or until their relatives, or until the poor shall be necessarily disposed, little by little, as carefully said, to go out; then they are useless.

CHEAPER XI
HOW WE MUST CONDUCT OURSELVES UNITEDLY AGAINST THOSE WHO HAVE BEEN EXPELLED FROM THE SOCIETY.

1. As those whom we have expelled, when knowing little or something of the secrets, the most times are noxious to the Society for the same, it shall be necessary to obviate their efforts by the following method, before thrusting them out; it will be necessary to obligate them to promise, by writing, and under oath, that they will never by writing or speaking, do anything which may be prejudicial to the Society; and it will be good that the Superiors guard a point of their evil inclinations, of their defects and of their vices; that they are the same, having to manifest in the discharge of their duties, following the custom of the Society, for that, if it should be necessary, this point can serve near the great, and the prelates to hinder their advancement.

2. Constant notice must be given to all the colleges of their having been expelled; and we must exaggerate the general motives of their expulsion; as the little mortification of their spirit; their disobedience; their little love for spiritual exercises; their self love, &c., &c. Afterwards, we must admonish them, that they must not have any correspondence with them; and they must speak of them as strangers; that the language of all shall be uniform, and that it may be told everywhere, that the Society never expels any one without very grave causes, and that as the sea casts up dead bodies, &c., &c. We must insinuate with caution, similar reasons to these, causing them to be abhorred by the people, that for their expulsion it may appear plausible.

3. In the domestic exhortations, it will be necessary to persuade people that they have been turned out as unquiet persons; that they continue to beg each moment to enter anew into the Society; and it will be good to exaggerate the misfortunes of those who have perished miserably, after having separated from the Society.

4. It will also be opportune to send forth the accusations, that they have gone out from the Society, which we can formulate by means of grave persons, who will everywhere repeat that the Society never expels any one but for grave causes; and that they never part with their healthy members; the which they can confirm by their zeal, and show in general for the salvation of the souls of them that do not pertain to them; and how much greater will it not be for the salvation of their own.

5. Afterwards, the Society must prepare and attract by all classes of benefits, the magnates, or prelates, with whom those who have been expelled begin to enjoy some authority and credit. It will be necessary to show that the common good of an Order so celebrated as useful in the Church, must be of more consideration, than that if a particular one who has been cast out. If all this affliction preserves some affection for those expelled, it will be good to indicate the reasons which have caused their expulsion; and yet exaggerate the causes the more that they were not very true; with such they can draw their conclusions as to the probable consequences.

6. Of all modes, it will be necessary that they particularly have abandoned the Society by their own free will; not being promoted to a single employment or dignity in the Church; that they would not submit themselves and much that pertains to the Society; and that all the world should withdraw from them that desire to depend on them.

7. Procuring soon, that they are removed from the exercise of the functions celebrated in the Church, such as the sermons, confessions, publication of books, &c., &c., so that they do not win the love and applause of the people. For this, we must come to inquire diligently upon their life and their habits; upon their occupations, &c., &c., penetrate into their intentions, for the which, we must have particular correspondence with some of the family in whose house they live, of those who have been expelled. In surprising something reprehensible in them or worthy of censure, which is to be divulged by people of medium quality; giving in following the steps conducive to reach the hearing of the great, and the prelates, who favor then, that they may be caused to fear that the infamy will relapse upon themselves. If they do nothing that merits reprehension, and conduct themselves well, we must curtail them by subtle propositions and captious phrases, their virtues and meritorious actions, causing that the idea that has been formed of them, and the faith that is had in them, may little by little be made to disappear; this is of great interest for the Society, that those whom we repel, and more principally those who by their own will abandon us, shall be sunk in obscurity and oblivion.

8. We must divulge without ceasing the disgraces and sinister accidents that they bring upon them, notwithstanding the faithful, who entreat for them in their prayers, that they may not believe that we work from impulses of passion. In our houses we must exaggerate by every method these calamities, that they may serve to hinder others.

CHAPTER XII
WHO MAY COME THAT THEY MAY BE SUSTAINED AND PRESERVED IN THE SOCIETY.

1. The first place in the Society pertains to the good operators; that is to say, those who cannot procure less for the temporal than for the spiritual good of the Society; such as the confessors of princes, of the powerful, of the widows, of the rich pious women, the preachers and the professors who know all these secrets.

2. Those who have already failed in strength or advanced in years; conforming to the use they have made of their talents in and for the temporal good of the Society; of the manner which has attended them in days that are passed; and further, are yet convenient instruments to give part to the Superiors of the ordinary defects which are to be noted in ourselves, for they are always in the house.

3. We must never expel but in case of extreme necessity, for fear of the Society acquiring a bad reputation.

4. Furthermore, it will be necessary to favor those who excel by their talent, their nobleness and their fortune; particularly if they have powerful friends attached to the Society; and if they themselves have for it a sincere appreciation, as we have already said before. They must be sent to Rome, or to the universities of greater reputation to study there; or in case of having studied in some province, it will be very convenient that the professors attend to them with special care and affection. Meanwhile, not having conveyed their property to the Society, we must not refuse them anything; for after confirming the cession, they will be disappointed as the others, notwithstanding guarding some consideration for the past.

5. Having also especial consideration on the part of the Superiors, for those that have brought to the Society, a young notable, placed so that they are given to know the affection made to it; but if they have not professed, it is necessary to take care of not having too much indulgence with them, for fear that they may return at another time, to carry away those whom they have brought to the Society.

CHAPTER XIII
OF THE YOUTH WHO MAY BE ELECTED TO BE ADMITTED INTO THE SOCIETY, AND OF THE MODE OF RETAINING THEM.

1. It is necessary that much prudence shall be exercised, respecting the election of the Youth; having to be sprightly, noble, well liked, or at the least excellent in some of these qualities.

2. To attract them with greater facility to our institute, it is necessary in the meanwhile, to study that the rectors and professors of colleges shall exhibit an especial affection; and outside the time of the classes, to make them comprehend how great is God, and that some one should consecrate to his service all that he possesses; and particularly if he is in the Society of his Son.

3. Whenever the opportunity may arrive, conducive in the college and in the garden, and yet at times to the country houses, that in the company of ourselves, during the recreations, that we may familiarize with them, little by little, being careful, notwithstanding, that the familiarity does not engender disgust.

4. We cannot consent that we shall punish them, nor oblige them to assemble at their tasks among those who are the most educated.

5. We must congratulate them with gifts and privileges conforming to their age and encouraging above all others with moral discourses.

6. We must inculcate them, that it is for one divine disposition, that they are favorites among so many who frequent the same college.

7. On other occasions, especially in the exhortations, we must aim to terrify them with menaces of the eternal condemnation, if they refuse the divine vocation.

8. Meanwhile frequently expressing the anxiety to enter the Society, we must always defer their admission, that they may remain constant; but if for these, they are undecided, then we must encourage them incessantly by other methods.

9. If we admonish effectively, that none of their friends, nor yet the fathers, nor the mothers discover their vocation before being admitted; because then, if then, they come to the temptation of withdrawing; so many as the Society desires to give full liberty of doing that which may be the most convenient; and in case of succeeding to conquer the temptation, we must never lose occasions to make them recover spirit; remembering that which we have said, always that this will succeed during the time of the novitiate, or after having made their simple vows.

10. With respect to the sons of the great, nobles, and senators, as it is supremely difficult to attract them, meanwhile living with their fathers, who are having them educated to the end, that they may succeed in their destinies, we must persuade, vigorously, of the better influences of friends that are persons of the same Society; that they are ordered to other provinces, or to distant universities in which there are our teachers; careful to remit to the respective professors the necessary instructions, appropriate to their quality and condition, that they may gain their friendship for the Society with greater facility and certainty.

11. When having arrived at a more advanced age, they will be induced to practice some spiritual exercises, that they may have so good an exit in Germany and Poland.

12. We must console them in their sadness and afflictions, according to the quality and dispositions of each one, making use of private reprimands and exhortations appropriate to the bad use of riches; inculcating upon them that they should depreciate the felicity of a vocation, menacing them with the pains of hell for the things they do.

13. It will be necessary to make patent to the fathers and the mothers, that they may condescend more easily to the desire of their sons of entering the Society, the excellence of its institute in comparison with those of other orders; the sanctity and the science of our fathers; its reputation in all the world; the honor and distinctions of the different great and small. We must make enumeration of the princes and the magnates, that, with great content, have lived until their death, and yet living in the Society. We must show how agreeable it is to God, that the youth consecrate themselves to Him, particularly in the Society of his Son: and what thing is there so sublime as that of a man carrying the yoke of the Lord from his youth. That if they oppose any objections because of their extreme youth, then we must present the facility of our institute, the which not having anything to molest, with the exception of the three vows, and that which is most notable, that we do not have any obligatory rule, nor yet under penalty of venial sin.

CHAPTER XIV
UPON RESERVED CASES AND MOTIVES THAT NECESSITATE EXPULSION FROM SOCIETY.

1. To most of the cases expressed in the Constitutions, and of which only the Superior or the ordinary confessor, with permission of this, can absolve them, where there is sodomy, unseats crime, fornication, adultery, of the unchaste touch of a man, or of a woman; also if under the pretext of zeal, or whatever motive, they have done some grave thing against the Society; against its honors and its gains; these will be just causes for reason of the expulsion of the guilty.

2. If anyone confesses in the confessional of having committed some similar act, he will not be promised absolution, until he has promised to reveal to the Superior, outside of the confessional, the same or by his confessor. The Superior will operate the better for it, in the general interests of the Society; further, if there is founded hope of the careful hiding of the crime, it will be necessary to impose upon the guilty a convenient punishment; if otherwise be can be expelled much before. With all the care that is possible, the confessor will give the penitent to understand that he runs the danger of being expelled.

3. If any one of our confessors, having heard a strange per
Laast bewerkt: 1 jaar, 2 maanden geleden Door combi.
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Re: Wie heeft de Titanic laten zinken? 1 jaar, 2 maanden geleden #52189

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Ik hoop dat de VVD keiharde maatregelen neemt tegen de maan

'Maan veroorzaakte ramp Titanic'
Laatste update: 6 maart 2012 10:25
www.nu.nl/wetenschap/2756682/maan-veroorzaakte-ramp-titanic.html


AMSTERDAM - De ramp met de Titanic, dit voorjaar honderd jaar geleden, is mogelijk indirect veroorzaakt door de maan.

Dat beweren Donald Olson en Russell Doescher van de Texas State University in het aprilnummer van het Amerikaanse maandblad Sky & Telescope.

De Titanic zonk in de nacht van 14 april 1912, enkele uren nadat het schip in volle vaart op een ijsberg liep. Ongeveer 1500 mensen vonden de dood.

Tijdens de reddingsoperaties bleek dat er in het gebied waarin de Titanic zich die nacht bevond, een ongebruikelijk groot aantal ijsbergen voorkwam. Olson en Doescher denken te weten hoe dat kwam. Op 4 januari 1912 was er sprake van extreme springvloed.

Volle maan
Het was volle maan, maar tevens was de afstand tussen aarde en maan kleiner dan in de voorafgaande 1400 jaar ooit het geval was geweest, en bevond de aarde zich tevens in het punt van zijn baan waar de afstand tot de zon het kleinst is.

De getijdenkrachten van zon en maan waren die 4e januari dus maximaal, en de springvloed moet uitzonderlijk hoog zijn geweest.

Het gevolg, aldus de wetenschappers, was dat ijsbergen die normaalgesproken langere tijd 'gestrand' liggen in de ondiepe kustwateren van Labrador en Newfoundland vrij plotseling weer op drift raakten.

Zo kan het grote aantal ijsbergen in de vaarroute van de Titanic verklaard worden.
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Re: Wie heeft de Titanic laten zinken? 1 jaar, 1 maand geleden #53484

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Nogal bijzonder nieuws rondom de Titanic. Altans dat maak ik er zelf maar van, gezien de combinatie van beide berichten....

Op Nu.nl staat vandaag...:

Wrak Titanic beschermd door Unesco

Laatste update: 5 april 2012 14:55

..."PARIJS - Het wrak van het fameuze schip Titanic komt onder de bescherming van Unesco. Dat heeft de cultuurorganisatie van de Verenigde Naties donderdag laten weten"...

Lees verder...: www.nu.nl/buitenland/2780939/wrak-titanic-beschermd-unesco.html


Maar toen ik "DN" opende (Zweedse nieuwssite), staat er vermeld...:

De zoekopdracht naar "Titanic" wrak was een dekmantel om twee Amerikaanse nucleaire onderzeeërs terug vinden, welke zonken in de jaren 1960. Het blijkt dat de oceanograaf Robert Ballard heeft "geholpen" om de Titanic (lees twee Americaanse kernonderzeeërs) op de bodem van de Atlantische Oceaan te vinden.

Hier het filmpje van Web-TV van de Zweedse krant "DN"...:

www.dn.se/webbtv/nyheter/titanicsok-var-militar-tackmantel/

Hierin wordt duidelijk gemaakt dat de Americanen Robert Ballard flink hebben gesponsord bij het vinden van de Titanic. Het ging de Americanen om dat de kernonderzeeërs, voorzien van de nieuwste high-tech niet gevonden mocht worden door oa. de Russen.

Tja en dan dus vandaag het bericht dat de Titanic ineens "in handen" komt van de UNESCO.
Internationale vaarwateren en dan dus die locatie op de lijst van de UNESCO. Is de rederij niet nog gewoon de eigenaar? Hoe zit dat eigenlijk?

Laast bewerkt: 1 jaar, 1 maand geleden Door Het Dolle Eland.
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Re: Wie heeft de Titanic laten zinken? 1 jaar, 1 maand geleden #53781

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Aanvullende links:

www.greattitanicconspiracy.co.uk/

www.abovetopsecret.com/forum/thread19364/pg1

www.thebestpageintheuniverse.net/c.cgi?u=af07

www.titanic-titanic.com/titanic_conspiracy_theory.shtml

video:
www.dailymotion.com/video/x7dbi4_the-titanic-conspiracy_news


via anarchiel.com : www.anarchiel.com/stortplaats/toon/why_they_sunk_the_titanic
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Re: Wie heeft de Titanic laten zinken? 1 jaar, 1 maand geleden #53782

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ook via anarchiel

April, 14th: John Jacob Astor Dies
www.teslauniverse.com/nikola-tesla-timeline-1912-john-jacob-astor-dies

John Jacob Astor was Tesla's wealthiest and most generous investor. He invested $100,000 in 1899 for Tesla to, as he understood it, further develop and produce a new lighting system. Tesla instead, used the money to fund his Colorado Springs experiments. Mr. Astor was understandably unhappy with Tesla's deception and avoided him for several years. They did later reconcile and worked together on aircraft and propulsion systems in 1908. Unfortunately, Mr. Astor and his wife were aboard the "Titanic" which began to sink after colliding with an iceberg. Mr. Astor was able to help his wife into a lifeboat but was unable to join her. His body was found a few days later and is buried in Trinity Church Cemetery in New York City."
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Re: Wie heeft de Titanic laten zinken? 1 jaar geleden #54410

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Australian billionaire Clive Palmer to build Titanic II
30 April 2012 Last updated at 04:33 GMT
www.bbc.co.uk/news/world-asia-17890754


Clive Palmer, one of Australia's richest men, has commissioned a Chinese state-owned company to build a 21st Century version of the Titanic.

The mining billionaire told Australian media that construction would start at the end of next year.

It would be ready to set sail in 2016.

The plan, he added, was for the vessel to be as similar as possible to the original Titanic in design and specifications, but with modern technology.

Mr Palmer told Australian media that he had signed a memorandum of understanding with CSC Jinling Shipyard to construct the ship.

"It will be every bit as luxurious as the original Titanic but of course it will have state-of-the-art 21st Century technology and the latest navigation and safety systems," he said in a statement.

The announcement comes just weeks after the centenary of the sinking of the ill-fated Titanic.

The vessel, the largest luxury ship in its time, struck an iceberg on its maiden voyage from Southampton to New York. It went down on 15 April 1912, leaving more than 1,500 people dead.

"Of course it will sink if you put a hole in it,'' Mr Palmer said in response to questions from reporters on whether the Titanic replica would sink.

The new vessel is scheduled to sail from London to New York in late 2016, if all goes as planned.

"It is going to be designed so it won't sink,'' he added. ''But, of course, if you are superstitious like you are, you never know what could happen.''

The cost of the construction is not known, a spokesman for Mr Palmer told Australian media.

The mining magnate from Queensland, who has strong business relations with China, has expanded into tourism. He owns a luxury resort on the Sunshine Coast and has plans to build a fleet of luxury liners.

His plan to build the Titanic replica was announced on the same day that he revealed plans, in a separate news conference, to contest the next federal election in Queensland.

He told reporters that he has expressed interest in standing for Queensland's Liberal National Party (LNP), part of the conservative opposition at federal level, in the Brisbane seat of Lilley - currently held by Deputy Prime Minister and Treasurer Wayne Swan.
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